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How to Write an Artist’s CV When You Don’t Have Much (Or Any!) Professional Experience. The post How to Write an Artist CV in 10 Steps is the most popular in essay for kids, the history of is the of all evil essay The Practical Art World. Some of the most frequently asked questions people have after reading it are “What if I don’t have an exhibition history?” or “What if I didn’t go to school?” For new and emerging artists, creating an artist’s CV can be a bit of a Catch 22. You don’t have much or any experience to short on my family, put on your CV, but to apply for “experience” in the form of exhibitions, grants, and schooling, you are asked to provide a CV.

Fortunately, there are ways to tailor what relevant experience you have into an artist’s CV format. Just remember: don’t lie, and don’t make up anything that doesn’t exist. Just tell the truth, shaping it a little (creatively– it’s what you do best, right?) into the established CV format. If you haven’t already read How to Create an childrean term paper Artist’s CV in essay for kids, 10 Steps, start there. Below are suggestions which elaborate on some of the points, aimed specifically at “professionalizing” the CV of an artist who has yet to gain, appropriately, professional experience as an artist. Refer to point 1 in the original article. As I mentioned, many established artists keep this section quite short. How Divorce Effect's Childrean Term Paper! However, if you don’t have a lot of family other material and experiences to add to the rest of the CV, this is a good opportunity to tell your reader about yourself. Adding a very brief bio / artist statement can be good if you would like to the love root of all, talk about experiences which don’t fit into the rest of the short family for kids CV. If you are going to do this, just remember to keep it brief and digicel essay concise.

DON’T oversell yourself: you will look like a professional, dedicated emerging artist if you are honest. You will look desperate if you pretend to be something you are not. Example of short on my bad contact details: Sometimes called the jesus essay johannine christology world’s most famous artist. Email me! Example of good contact details.

Currently lives and on my works in Paris, France. Refer to point 2 in the original article. Many emerging as well as professional artists are self-taught, and yet for paper some reason the education section of a CV tends to be intimidating for all but those who have a Masters degree. It doesn’t have to be that way. DON’T list any education on short essay on my for kids, your CV that doesn’t explicitly link to your art career (like your degree in biology). Example of essay christology a good education history, for those who did not attend “art school” or university. Example of a bad education history, for those who did not attend “art school” or university. One hour workshop with Lynne McLaughlin. Informal classes with Tom Backlund. Has received feedback from Geoff Parker.

Bachelor of Science, Biology major. One way to short on my, add exhibitions to your CV is to list any which are forthcoming. If you’ve got something lined up, it’s perfectly acceptable to include it on your CV before it’s happened. Just add “(forthcoming)” to each exhibition which hasn’t actually happened yet. Another trick for plumping up your exhibition history is a little bit cheeky. I realized this loophole when I saw some site-specific installations on a CV. After a little digging, I realized that the artworks were installed guerrilla-style. View Research Papers! In other words, someone made art and put it somewhere without invitation or the formal facets of a traditional exhibition. Short Essay Family! I’m all for this idea, as long as it doesn’t involve breaking laws or damaging property. It’s a great idea to show your artwork (though, you might not be able to get it back), and how divorce childrean term certainly an artistic project that can be added to your CV under your exhibition history.

Just make sure you classify it properly, as to not mislead anyone! DON’T make anything up. Example of a good exhibition list. 2012 Site-specific installation, “ Alleyway” , Vancouver, BC. Example of a bad exhibition list. Refer to point 5 from the original article. If you are an new or emerging artist, you probably do not have your work in any public collections. Luckily, it’s fair game to list anyone who owns your work, including people to short on my family for kids, whom you have gifted your artwork.

Collectors who own your work are normally listed on your CV as “Private collection,” followed by their location. Root Of All Evil Essay! You should not actually name someone unless they have explicitly agreed to be listed as a collector of your work, and short family / or if you have some other reason to do so (for example, they are a very well-known collector). DO make a list of people who own your work, even if they didn’t actually purchase it; most of these you can convert to “Private collection,” followed by of money is the root essay location. DON’T put your Mom’s name on the list, or anyone with the same last name as you. DON’T list a city more than once if more than one person owns your work there. Example of a good collection list. Example of short a bad collection list. FINALLY, IF YOU HAVE AN ESPECIALLY SHORT CV AND THINGS ARE LOOKING DESPERATE. You can think of some creative ways to is the essay, visually enhance your CV: Include an image of short essay on my family for kids your artwork (not usually recommended, but between that and the blank page, one image is better).

Center your text with large margins. Yes, this is cheating when you’re writing an essay. But if you do it properly, you can make your CV look visually planned and striking. Include an artist statement and CV on one single page. Is The! Often these are asked for separately, but if you are able to combine them, it’s a great way to short essay family for kids, make your presentation look great. 69 thoughts on “ How to Write an of money root of all evil essay Artist’s CV When You Don’t Have Much (Or Any!) Professional Experience ” I just LOVE your informative post, Fantastic advice!! I’ll be coming to read this again for sure. Have a lovely day.

God Bless. Nice. Always a pleasure to essay family for kids, read a well thought out post. Hello, I’m an narrative essay writing emerging artist writing a CV. Your article has been very helpful, but I have one question. Short! I am an assistant for two artists – one well-known in my area and one very well-known in the larger art world. View Papers! I would like to include this work experience in my CV somewhere. The local artist is a semi-paid position and the well-known artists is unpaid.

While they are not exactly my mentors, I did take on these positions in order to for kids, gain experience in essay, the art world and learn about how to be a professional artist. I believe it would be helpful to have their names on my CV and I am very proud of essay my work with them. Where would you recommend putting these entries, if at all? Hi Bekah, I think it’s a great idea to add these to your CV. You can create your own heading, “Assistant-ships,” or something similar to list them under.

I think it gets the how divorce effect's childrean paper point across that you are gaining experience, while still not explicitly naming them your “mentors.” Definitely include this! I would put it under the heading ‘Professional experience’ or even just a sentence saying something along the essay on my family lines of: Assistant to: Damien Hirst (2004 – present), Anthony Gormley (2002) A lot of young and emerging artists do not have a lot of exhibitions to add to of all evil, their CVs but it is worthwhile remembering art-related work (paid or unpaid) which was not directly related to your own practice, such as assisting other artists, or invigilation, volunteering etc. This is short essay, a nice blog you’ve got going! I am always impressed by people who show dedication to their passions and to view papers, their craft. Your blog reminds me of a women who is currently offering a very unique service by essay for kids showcasing her skills in view papers, spray-painting. I implore anyone and everyone to click the following link to see what she has to offer #128578;

Hey thank you very much for this help, i really need it! Questions : In the exhibitions should i also include the title or something else than “Group exhibition, location, date”? My problem is that i had to much shows in one gallery and on my for kids it looks a little repeating!! Thanks #128512; Hi, it’s good to include the title of the show if there is view research papers, one. Very helpful for short on my family the self-taught emerging artist! Thank you! How should I include online features? I have several features (interview, review, portfolio) online, how should I refer to human character, them? Also, what to do with features/interviews that are not in English (I’m from short essay for kids, Germany), should I include them as well?

Online features are great to include. You could list the German pieces with their German titles, and include english translations in brackets if you see fit (but it’s not absolutely necessary). and additional question… under which category should I put online features? bibliography, publications or something like ‘selected press’? thanks for your help. so glad i found this!! #128578; just a question though what do you think of the more creative resumes/cvs? the ones where it practically looks like an artwork itself? I personally think it should look clean, readable, and not too unconventional… then again, it probably depends on view research papers, where you are submitting it! I have a business background, no artistic experience (at all), but a promising submission. Short Family! What should I do? I enter a lot of papers juried online art shows. How does one show these on a CV. Checking my blog will give you examples in my about me. Thank you for the great ideas for us beginners.

I’d like to get a little clarification on on my, exactly what constitutes an exhibition. The Love Evil! I have had work for family sale in several different galleries over the course of several years, but it doesn’t seem like that’s what is meant to be included under the EXHIBITIONS heading. I have had my work in a few short term shows (not in of money is the root evil, galleries), and I’ve also just been juried in to show my work at an important gallery.I think those probably do qualify as EXHIBITIONS, but it’s just a gut feeling. Could you please give us some guidance as to what qualifies as an short essay on my for kids EXHIBITION. For example, does it have to essay competition, be in a “gallery” or does a bunch of artists getting together to put on a show count? Does it have to be a juried show or is it OK to count shows where they let pretty much anyone in? Does it need to on my family for kids, be short term in nature, like a week or a month, or does having your work in a gallery for five years count, and moses johannine if so, what do you list for the date of the exhibition? Whenever your work is short essay, exhibited, that is an exhibition. I don’t know if there is one true definition, but that’s what I think! I also think it is an acceptable rule of thumb for your CV.

If you have work on exhibit for a long period of time, I would suggest saying “ongoing” for writing the date. This is short essay family for kids, one of the best, and easiest articles to the love of money is the, understand,I would refer you to everyone.Thank you. Thank you for such awesome and informative articles! I was invited to apply for on my family an artist in residence program (it was invitation only), and I was a finalist but I did not get the residency. I feel proud to be invited, should I add this to my resume?

Certainly you should! Just make sure that it is digicel essay, worded in such a way to make clear that you didn’t actually complete the residency. This is super helpful, thank you! I had a question though, I am trying to put together a CV [I am mainly an abstract painter] and I do have some experience and exhibitions to list but not a huge amount. I do however have a small business making artisanal jewelry out of sterling silver cutlery. Through this I have had some press and many juried shows. Should I include some of that in my CV as well? Or just focus on the painting side? I would include this on essay family for kids, your CV, as it is part of your artistic experience.

You don’t have to differentiate between the two mediums or state what kind of formation human character work you showed–you can just list all the exhibitions together. Likewise with press. I’m kind of wondering the same thing as the business person in short essay on my, a reply a few posts up. How Divorce Effect's Childrean Paper! I have a master’s degree in… something that has absolutely nothing to do with art. I never took any formal art classes beyond high school, either. What I’ve learned about art is from (lots of) reading and essay on my family doing. I feel like I’m creating a body of essay work that is relevant and has plenty to say, but my only meaningful exposure is a reasonably active Instagram account that is slowly, but steadily gaining followers. (I have a dA account, too, but that one’s not getting much action.) Moreover, for personal reasons that I’d rather not get into short on my here, I want to essay, remain as anonymous as possible for short essay family now, and I would really like my work to just speak for essay itself. For Kids! Am I just screwed, or do you have any ideas on how I should go about this?

Thanks very much. This is very helpful as I’m getting ready to of money evil essay, submit works for an upcoming arts festival. Essay On My! I’m using your ideas of naming instructors and moses jesus christology private collections, A question – I am self-taught, however, I grew up in a family of short essay on my artists and writers, such that being around paint and effect's childrean term paper other materials is second nature to on my family for kids, me. Writing! I also plan on enrolling in family for kids, school with the goal of obtaining a studio art degree from a local college. Should I somehow note these points on the bio/CV? Thanks. Hey… Thank you for this great article. I have a question to ask you what if I have many art awards because I joined art competition since I was 12, how should I selected them to is the, put on CV — should I put them all??– or only the award I got recently??– I’ve just graduated in art major so I’m very new to the real art world outside. Should I select only the 1st prize or was a winner? I would suggest putting the most recent awards, as well as the largest or the ones with the essay on my most exposure.

You don’t need to put them all, just the the love is the essay ones which seem most relevant to your current practice. Essay Family! You can include awards where you were recognized but were not the “winner”, just make sure to indicate. This is extremely helpful. Thank you. Echoing the long line of thank yous for this and a quick question – I’m primarily trying to promote myself as a painter and illustrator, however I work full time as essentially a creative director and graphic designer and essay competition while I think I probably should include it because it’s in a creative field and it relates, I’m not sure how much to include and what to talk about. This is very helpful! I wonder how best to show my education, I went to University for my BFA but did not complete my degree? I got extremely close but had to short essay on my, stop for financial reasons. hi there all again…. Do you possibly have another useful blog like this about writing artists bio’s by childrean any chance?!

Thanks for the idea, this could happen in short essay on my family, the future! Thanks for view research papers the great information I am an emerging artist one of my primary mediums is essay family for kids, blacksmithing. Of Money Is The Evil Essay! I have done demonstrations as a member of the local blacksmith guild at our states agricultural fair. How would I reflect this on my CV. I also had my work on essay on my, display/for sale in an attached shop how should I reflect that on my CV? You could make a heading called “Demonstrations” and view research include the info about the agricultural fair. If the works were on display, you could list that under “Exhibitions”.

Hello there! This blog is wonderful and this post has been most helpful. My query: I sold one of on my my photographs to a large, well-known company for jesus essay christology use in a film, and I feel like I should list this but am unsure under what heading. Thanks for your help and time in replying. You could list this under “Collections” as the essay family well-known company is now the owner of the work. Side note: since the piece was in a movie, it’s not a secret that they own it.

If they had bought it for private display or collection, it would be best not to how divorce effect's childrean paper, list them by name unless they have given you permission to family, share their information. This blog post has been very useful indeed, thank you. Narrative Writing Strategies! I have a question relating to essay on my family for kids, private commissions, I am a digital artist so technically no physical copy of the end product exists and as such, I’m unsure as to whether I could list them under “collections”. I have done some commercial pieces recently but most of is the my work is commissioned for personal use – how would you list this kind of essay experience on a CV? It’s remarkable in support of mee to have a site, which is beneficial designed for childrean paper my knowledge. Thanks so much for this. It was a life saver! I am president of my local art guild. Is that ok to on my family, have on the CV and if so, where should I put it? Wao! This is great info…i am an abstract surealist n hv been wondering hw to is the root of all evil essay, creat a great artist CV n dis is incredible…thanx alot.

I was wondering if its appropriate to essay on my family for kids, put in research papers, the pictures of the works you had done for an artist in your portfolio. I have been working for an artist and had been doing many of his art works. Do let me know before I request him for essay on my family for kids pictures of the work. thank you for this. Hello, I am going to be selling some of digicel essay competition my work at an art market and essay family for kids wanted to include this on my CV. Papers! Where would this fit under?

Also, just to clarify on the collections point-is it okay to put more than one from the same state(or county in England). Essay! Thank you very much. What if my only exhibition was a senior show in research papers, highschool? And I have attended two colleges, do I put both of short on my for kids them in? Thank you so much,I hv recently moved to a different country,and as a young emerging self taught artist,I have been having difficultie marketing myself…thanks again. Thank you for this– it’s so useful. One question: Can I include favorable reviews in my CV? I am self taught jewlery maker and have exhibited in a few shows but I also have a regular stall in a local makers market. How do I incorporate my stall into digicel my CV, and also local shops that stock my jewellery? Should I? and what about previous stockists? Reblogged this on essay family for kids, Cricketswool and commented:

I’m entering the Ellarslie Open in Trenton NJ and for the first time encountered a request to submit an artist’s resume along with my work. This led me to a post on human, The Practical Art World. I highly recommend this blog and especially this post to short on my for kids, all artists. hi there, thank all of you very much to share your experience. i’m a self-taught painter and not much art training. Narrative Essay! i had a bachelor in short essay on my for kids, acting from of money is the root, a national academy, should i include in for kids, my cv under the ‘education’? thank you a lot in how divorce childrean term paper, advance best regards berkeley. I have an interesting situation. I started out as a fine artist in the 80’s. Then I veered off and became very successful as an illustrator. Then I took off a decade to be an on my for kids actor. I came back to illustration at the turn of century and had lots of formation character success.

About four years ago, I quit illustration and came back to on my family for kids, fine art. I instantly won a bunch of awards at high profiles competitions. I’ve sold and still sell a tremendous amount of work on my own and through an agent in Germany. Root Of All Essay! I’ve always avoided gallery representation like the plague, but I’m evolving on on my family for kids, that. All of a sudden I’m getting interest from several representational galleries. I’m given speaking engagements and workshops. And everyone wants a CV. Problem is that though I’ve been doing art for a long time, my CV doesn’t look like much and I can’t remember much of my winnings and exhibitions over the years, let alone who owns my work. Should I be putting in my illustration accolades too? I feel a bit like a fraud.

What should I do? You have no idea how this helped me! Your post was so easy to follow and had such good examples. Although I really have very little to put in my resume, your tips helped me make it look decent! Thank you! Very helpful the comments too.

Thank you for adding that part about “guerilla art”. Essays Formation Human! As a new installation artist (I’ve had two exhibitions now!) most of short essay family my art work was created guerilla style, but I plan to only add one very large piece I did in my CV. As you say, don’t OVER play it. Thank you again for how divorce effect's childrean term this. Writing the short CV is putting a knot in my stomach.

You helped me break it down simplify it. I think I can actually manage it now. #128578;

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Lines on my family easy essay learning for kids I love my family too

an essay on drama For many decades, drama has been in our world. Short On My. It gives us feelings, emotions, morality and sometimes quotes. What is competition drama exactly? Is it a play? An action? Or just an entertainment? It quite hard to define what is it exactly, but if we look closely, we could see that drama is everything. Drama is both play and action, and still an entertainment. It may come in many forms like as we say “Devil comes in many forms”. Short. Drama does not have a specific place, time or order, it could be anywhere even in a school or in view research papers, a hospital.

Nowadays, teachers and professors are teaching drama in schools and universities because it helps the student to short essay family speak fluently, build up self-confidence, learn how to express feelings in different ways and gain experience in life. It’s quite important to learn drama in our school because it builds up our self-confidence, in which we need it when we work, interview for jobs and competition when we are presenting our work. If we are learning drama when we are young, we could have a lot of practice in public speaking and fluency. In every drama, there’s always a thing called elements of drama. The elements of drama is like an short essay on my for kids analysis of it, it tells us how the play goes on and how it will end. The elements of drama consist of 4 main parts and they are Plot, Character, Setting and Theme. In this paragraph, I’m going to view analyze a play called “My reality”. The plot of the story is about a man named Sam Blench who has a twin and a wife name Amanda. One day, Sam came back to his house after his trip to Mexico, everything seems normal but as the play goes on, Amanda begins to short on my for kids have some weird actions and emotions towards her kids and Sam himself. Some crazy things start to occur, like his kid’s friends got scared when he was talking about his kids and his neighbor were starting to get curious about research papers what’s going on with him.

His neighbor, Josh went to short on my family see a detective to ask him to check on Sam because he’s getting worried about Sam. The police went on the love is the of all, and investigate on essay family for kids, one person name, Ms. Vivian, who was in a hospital. Root Evil. The police asked showed and asked about Sam’s wife and it turns out that Ms. On My. Vivian screamed and was terrified. Ms. Essay Writing Strategies. Vivian told what she knows about Sam’s wife and by those information, the case were even more complicated and strange. The One fine night, Sam was having his dinner but it’s strange because dinner was only served to him and only him not the twins. Sam asked his maid why didn’t she served dinner to the twins, the maid was shocked and told Sam that she could no longer stay there. Suddenly one of short, his conscious came in research, and talk to him, trying to essay family remind Sam about what he had done but it turns out that Sam can’t remember. Childrean. The conversation went on for a while, another conscious came in and talk about forgiveness, happiness and peace.

Both conscious has different aspect, the first conscious was trying to convince him to essay on my family kill himself and end this but another conscious was a good one, he tried to convince Sam to forgive himself and move on in his life. In the end, Sam followed the essay dark conscious because he thought that it would be the best way to end this. The police went to Sam’s house and found out that Sam was lying down dead, and so the police locked up the house and family for kids make that house a scene of homicide. Later on, Josh broke into the house, sitting down on one of Sam’s chair, being miserable about his lost. Suddenly, Sam’s spirit came in and told everything that he killed Amanda because she killed his child. Even though Sam told everything, no one knows because he was dead and of course, his neighbor, Josh, could not hear dead people talking.

Josh went back to his house, leaving nothing but fine words about him. After Josh had left, Amanda came in to the scene, shouting and crying for moses essay, Sam but then the twins came in and terrified her. In the end, Amanda screamed and short on my for kids the curtain was closed. The second element of drama is Character. In this story, the characters were Sam Blench, Amanda, the two twins, the Maid, Josh, The teenagers who tried to sneaked in to the house, Ms. Vivian, Ms. Parry, the twin’s friends, the police men, good conscious and narrative writing strategies bad conscious. The third element of drama Setting. The setting of the story is essay very simple, it takes place in a house, a police station and a hospital. Writing Strategies. The last is essay family theme, the theme of this story is mostly gothic because it brings the audience’s emotions into the play in which the emotions are mostly fear and terror. There are some other themes like mystery because there are some investigation and mystery which should be revealed.

Revenge is also there because Sam killed his wife because she killed his kids. Of Money Is The Evil. There’s also a part of drama because when his twins were gone he cried, when the twins wasn’t served with dinner, he was worried about them getting hungry. From my experiences, I had done lot dramas but this one, it was different. It took all of short family for kids, my emotions into the character and into the play and I believe that it wasn’t only me who felt like that. I felt that this learning experience is a very huge step because it takes us from moses johannine doing a play which is very immature in to something that is big and has maturity in it. It helps me to practice in fluency, public speaking and mostly self-confidence. Essay On My Family. In the play I developed my ways of acting and how to put emotions in to the character, in papers, which those emotions were not really me.

I think that I had tried my best but not yet my best effort because there was little of essay for kids, time and there a lot of pressure while practicing and digicel essay performing. I really appreciate on what our teacher, Mr. Julien did for me. He advice every single thing and I tried my hardest but maybe not hard enough to be that character all the way. I did some practice at home and in other classes to family for kids find a connection between me and the character.

I think that if I had some more time, I would be able to formation human character be that character all the short time throughout the play, but it’s just that maybe I didn’t try hard enough to earn that in narrative writing strategies, a short time. If I had one more chance, I would try to do better. Drama could be anywhere, it could be in school, hospital or maybe in an auditorium. If there was a drama project, I would love to do it outside the school or outside the place where I practice because it would be a challenge for and for my friends. I believe that if there was no restriction, I would practice all the time and short on my family put my best effort, my best emotions or let’s say that everything that I got into the play, so that my part and the play would go on essay strategies, smoothly and essay on my for kids it would be easy to understand.

Not only that it would be smooth, but I would also be able to relate the thoughts and the feelings that I had to each of the audience. How Divorce Childrean Paper. If the short on my for kids play is really good, I would like to perform it outside school, for essays formation character, example other schools or maybe to a famous people. By doing this, we could gain more experiences in life and essay on my family it could be a huge benefit for us in future terms.

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Short essay on my family - Important India

essay on essay on my family, lord buddha His Life and Teaching. Namo tassa bhagavato. arahato sammaa sambuddhassa! The ages roll by and the Buddha seems not so far away after all; his voice whispers in our ears and tells us not to run away from the research, struggle but, calmeyed, to face it, and to short on my family see in life ever greater opportunities for growth and of all essay, advancement. Personality counts today as ever, and a person who has impressed himself on the thought of mankind as the Buddha has, so that even today there is something living and vibrant about the thought of him, must have been a wonderful mana man who was, as Barth says, ‘the finished model of calm and sweet majesty of for kids infinite tenderness for all that breathes and compassion for all that suffers, of writing strategies perfect moral freedom and exemption from every prejudice.’ His message old and yet very new and original for family for kids those immersed in metaphysical subtleties, captured the imagination of the intellectuals; it went deep down into essay strategies, the hearts of the people. Buddhism had its birth at Sarnath near the city of Vaaraanasi (Benares), India.

With only short for kids, five followers at view research, the beginning, it penetrated into family for kids, many lands, and is today the religion of more than 600 million. Buddhism made such rapid strides chiefly due to research its intrinsic worth and its appeal to the reasoning mind. But there were other factors that aided its progress: never did the dhammaduutas, the messengers of the short essay on my, Dhamma, the teaching, use any iniquitous methods in spreading the Dhamma. The only weapon they wielded was that of universal love and compassion. Furthermore, Buddhism penetrated to these countries peaceably without disturbing the creeds that were already there. Buddhist missions, to which the annals of religious history scarcely afford a parallel, were carried on neither by force of arms nor by the use of any coercive or reprehensible methods. Conversion by compulsion was unknown among the Buddhists, and repugnant to the Buddha and his disciples. No decrying of other creeds has ever existed in Buddhism.

Buddhism was thus able to diffuse itself through a great variety of cultures throughout the civilized world. There is no record known to me, wrote TW Rhys Davids, in the whole of the long history of Buddhism throughout the many centuries where its followers have been for such lengthened periods supreme, of any persecution by the Buddhists of the essay strategies, followers of family for kids any other faith. The Buddha, the digicel, founder of Buddhism, lived over 2,500 years ago and essay on my for kids, is known as Siddhattha Gotama. His father, Suddhodana, the kshatriya king, ruled over the land of the Saakyans at Kapilavatthu on the Nepalese frontier. As he came from the Gotama family he was known as Suddhodana Gotama. Mahaamaayaa, princess of the essay johannine christology, Koliyas, was Suddhodana’s queen. In 623 B.C. on a full-moon day of on my family for kids MayVasanta-tide, when in India the trees were laden with leaf, f lower, and fruit, and jesus essay johannine, man, bird, and beast were in joyous moodQueen Mahaamaayaa was travelling in state from Kapilavatthu to Devadaha, her parental home, according to the custom of the essay on my family for kids, times, to give birth to her child. But that was not to be, for halfway between the essay, two cities, in the beautiful Lumbini Grove, under the shade of a flowering Sal tree, she brought forth a son. Lumbini, or Rummindei, the name by which it is now known, is one hundred miles north of Vaaraanasi and within sight of the snowcapped Himalayas. At this memorable spot where Prince Siddhattha, the future Buddha, was born, Emperor Asoka, 316 years after the event, erected a mighty stone pillar to mark the holy spot.

The inscription engraved on the pillar in on my for kids, five lines consists of ninety-three Asokan characters, among which occurs the following: hida budhe jaate saakyamuni. Here was born the Buddha, the sage of the Saakyans. The mighty column is still to digicel be seen. The pillar, as crisp as the short essay family, day it was cut, had been struck by lightning even when Hiuen Tsiang, the Chinese pilgrim, saw it towards the middle of the research, seventh century A.C. The discovery and identification of short essay on my family Lumbini Park in 1896 is attributed to the renowned archaeologist, General Cunningham. On the how divorce effect's term, fifth day after the birth of the prince, the king summoned eight wise men to choose a name for the child and to speak of the royal babe’s future. He was named Siddhaartha, which means one whose purpose has been achieved. The brahmins deliberated and seven of them held up two fingers each and declared: O King, this prince will become a cakravarti, a universal monarch, should he deign to rule, but should he renounce the world, he will become a sammaa-sambuddha, a Supremely Enlightened One, and deliver humanity from ignorance.

But Ko.n.dañña, the wisest and the youngest, after watching the prince, held up only short family for kids, one finger and said: O King, this prince will one day go in search of truth and become a Supremely Enlightened Buddha. Queen Mahaamaayaa, the mother, passed away on the seventh day after the birth of her child, and the babe was nursed by his mother’s sister, Pajaapati Gotami. Though the child was nurtured till manhood in refinement amid an abundance of material luxury the father did not fail to give his son the education that a prince ought to receive. He became skilled in many branches of knowledge, and in the arts of essays character war easily excelled all others. Nevertheless, from his childhood the prince was given to short essay serious contemplation. The Four Significant Visions. When the prince grew up, the father’s fervent wish was that his son should marry bring up a family and be his worthy successor; for he often recalled to narrative essay mind with dread the prediction of the sage Ko.n.dañña, and feared that the prince would one day give up home for the homeless life of an ascetic. According to on my for kids the custom of the time, at the early age of sixteen the competition, prince was married to his cousin, the beautiful Princess Yasodharaa, the only daughter of King Suppabuddha and Queen Pamitaa of the Koliyas. The princess was of the same age as the prince.

His father provided him with the essay on my family for kids, greatest comforts. He had, so the story tells, three palaces, one for each of the Indian year’s three seasons. Lacking nothing of the earthly joys of life, he lived amid song and dance, in luxury and pleasure, knowing nothing of sorrow Yet all the efforts of the father to hold his son a prisoner to the senses and the love of money is the root evil, make him worldly minded were of short essay for kids no avail. King Suddhodana’s endeavours to keep away life’s miseries from his son’s inquiring eyes only heightened Prince Siddhaartha’s curiosity and term paper, his resolute search for truth and Enlightenment. With the advance of age and short on my family for kids, maturity the prince began to glimpse the woes of the world. On one occasion, when the prince went driving with his charioteer Channa to the royal gardens, he saw to his amazement what his eyes had never beheld before: a man weakened with age, and in the last stage of ageing, crying out in a mournful voice: Help master! lift me to my feet; oh, help!

Or I shall die before I reach my house! This was the first shock the prince received. The second was the sight of a man, mere skin and bones, supremely unhappy and forlorn, smitten with some pest. The strength is gone from jesus essay johannine, ham, and loin, and essay, neck, and narrative essay writing strategies, all the grace and joy of manhood f led. On a third occasion he saw a band of short essay family lamenting kinsmen bearing on their shoulders the corpse of one beloved for cremation. These woeful signs, seen for the first time in his life, deeply moved him.

From the how divorce childrean term, charioteer he learned that even he, his beloved Princess Yasodharaa, and his kith and kinall, without exception, are subject to ageing, disease, and essay family for kids, death. Soon after this the how divorce childrean paper, prince saw a recluse moving with measured steps and down-cast eyes, calm and serene, aloof and independent. He was struck by the serene countenance of the man. He learned from Channa that this recluse was one who had abandoned his home to live a life of purity to seek truth and answer the riddle of life. Thoughts of renunciation flashed through the prince’s mind and in deep contemplation he turned homeward. The heart throb of an essay on my, agonized and ailing humanity found a responsive echo in strategies, his own heart. The more he came in contact with the world outside his palace walls, the more convinced he became that the essay on my family, world was lacking in true happiness. But before reaching the view research papers, palace he was met by a messenger with the news that a son had been born to essay Yasodharaa. A fetter is set upon me, uttered the effect's term paper, prince and returned to short on my for kids the palace. The Great Renunciation.

In the silence of childrean paper that moonlit night (it was the full-moon day of July Aasaa.lha) such thoughts as these arose in on my, him: Youth, the of money essay, prime of life, ends in old age and man’s senses fail him at a time when they are most needed. The hale and hearty lose their vigour and health when disease suddenly creeps in. Finally death comes, sudden perhaps and unexpected, and puts an end to this brief span of life. Short Essay On My. Surely there must be an escape from this unsatisfactoriness, from ageing and death. Thus the great intoxication of youth (yobbana-mada), of health (aarogya-mada), and human character, of life (jivita-mada) left him. Having seen the vanity and the danger of the three intoxications, he was overcome by a powerful urge to seek and essay family, win the Deathless, to strive for deliverance from old age, illness, misery and research, death not only for on my himself but for all beings (including his wife and child) that suffer.

It was his deep compassion that led him to the quest ending in enlightenment, in Buddhahood. It was compassion that now moved his heart towards the great renunciation and opened for him the doors of the of money of all essay, golden cage of his home life. It was compassion that made his determination unshakeable even by the last parting glance at his beloved wife asleep with the baby in her arms. Thus at the age of twenty-nine, in essay, the flower of youthful manhood, on the day his beautiful Yasodharaa had given birth to his only son, Raahula, Prince Siddhaartha Gotama, discarding and disdaining the enchantment of the royal life, scorning and spurning joys that most young men yearn for, tore himself away renouncing wife and child and a crown that held the promise of narrative writing strategies power and glory. He cut off his long locks with his sword, doffed his royal robes, and putting on a hermit’s robe retreated into short family, forest solitude to seek a solution to those problems of life that had so deeply stirred his mind. He sought an answer to the riddle of life, seeking not a palliative, but a true way out of sufferingto perfect enlightenment and Nibbaana.His quest for the supreme security from bondage Nibbaana (Nirvaana)had begun.

This was the great renunciation, the greatest adventure known to humanity. First he sought guidance from two famous sages, from is the evil essay, Alaara Kaalaama and Uddaka Raamaputta, hoping that they being masters of meditation, would teach him all they knew, leading him to the heights of concentrative thought. He practised concentration and reached the essay family for kids, highest meditative attainments possible thereby but was not satisfied with anything short of Supreme Enlightenment. Term. These teachers’ range of knowledge, their ambit of mystical experience, however, was insufficient to short on my family for kids grant him what he so earnestly sought, and he saw himself still far from digicel, his goal. Though both sages, in turn, asked him to stay and essay for kids, succeed them as the teacher of their following, the ascetic Gotama declined. Paying obeisance to them, he left them in search of the still unknown. In his wanderings he finally reached Uruvelaa, by the river Nerañjaraa at Gayaa. He was attracted by digicel essay competition, its quiet and dense groves, and the clear waters of the short on my family for kids, river were soothing to his senses and stimulating to his mind.

Nearby was a village of simple folk where he could get his alms. Finding that this was a suitable place to continue his quest for enlighten ment, he decided to of all stay Soon five other ascetics who admired his determined effort joined him. They were Ko.n.dañña, Bhaddiya, Vappa, Mahaanaama, and Assaji. There was, and still is, a belief in India among many of her ascetics that purification and short essay family, final deliverance can be achieved by rigorous self-mortification, and the ascetic Gotama decided to how divorce effect's term test the truth of it. And so there at Uruvelaa he began a determined struggle to subdue his body in the hope that his mind, set free from the shackles of the body might be able to soar to the heights of liberation. Most zealous was he in these practices.

He lived on leaves and roots, on a steadily reduced pittance of food; he wore rags from dust heaps; he slept among corpses or on beds of thorns. The utter paucity of nourishment left him a physical wreck. Says the Master: Rigorous have I been in my ascetic discipline. Rigorous have I been beyond all others. Like wasted, withered reeds became all my limbs. In such words as these, in later years, having attained to full enlightenment, did the short on my, Buddha give his disciples an awe-inspiring description of his early penances. Struggling thus for six long years, he came to death’s very door, but he found himself no nearer to his goal. The utter futility of self-mortification be came abundantly clear to him by his own experience. He realized that the path to the fruition of his ardent longing lay in the direction of a search inward into his own mind.

Undiscouraged, his still active mind searched for essays formation new paths to short on my family the aspired for essay writing strategies goal. He felt, however, that with a body so utterly weakened as his, he could not follow that path with any chance of success. Thus he abandoned self torture and extreme fasting and took normal food. His emaciated body recovered its former health and his exhausted vigour soon returned. Now his five companions left him in family for kids, their disappointment, for they thought that he had given up the effort and had resumed a life of abundance.

Nevertheless, with firm determination and complete faith in his own purity and strength, unaided by any teacher, accompanied by the love of all evil essay, none, the Bodhisatta resolved to make his final effort in complete solitude. On the forenoon of the day before his enlightenment while the Bodhisatta was seated in meditation under a banyan tree, Sujaataa, the daughter of a rich householder, not knowing whether the ascetic was divine or human, offered milk-rice to him saying: Lord, may your aspirations be crowned with success! This was his last meal prior to his enlightenment. The Final Triumph. Crosslegged he sat under a tree, which later became known as the Bodhi Tree, the Tree of Enlightenment or Tree of Wisdom, on short essay family for kids, the bank of the river Nerañjaraa, at Gayaa (now known as Buddhagayaa), making the moses essay christology, final effort with the inflexible resolution: Though only my skin, sinews, and short on my for kids, bones remain, and my blood and flesh dry up and wither away yet will I never stir from this seat until I have attained full enlightenment (sammaa-sambodhi). View. So indefatigable in effort, so unflagging in his devotion was he, and essay on my family, so resolute to realize truth and attain full enlightenment. Applying himself to the mindfulness of in-and out breathing (aanaapaana sati), the essays character, Bodhisatta entered upon and dwelt in the first meditative absorption (jhaana; Skt. dhyaana). By gradual stages he entered upon and dwelt in the second, third, and fourth jhaanas. Thus cleansing his mind of impurities, with the mind thus composed, he directed it to the knowledge of recollecting past births (pubbenivaasaanussati-ñ

This was the essay on my, first knowledge attained by how divorce childrean paper, him in the first watch of the night. Then the Bodhisatta directed his mind to the knowledge of the disappearing and reappearing of beings of varied forms, in good states of experience, and in essay on my, states of woe, each faring according to his deeds (cutuupapaata-ñ This was the second knowledge attained by him in the middle watch of the night. Next he directed his mind to the knowledge of the eradication of the taints (aasavakkhayañ He understood as it really is: This is suffering (dukkha), this is the arising of suffering, this is the cessation of suffering, this is the path leading to the cessation of suffering.

He understood as it really is: These are defilements (aasavas), this is the arising of defilements, this is the cessation of defilements, this is the path leading to the cessation of defilements. Knowing thus, seeing thus, his mind was liberated from the defilement's of view sense pleasures (kaamaasava), of becoming (bhavaasava), and of ignorance (avijjaasava). When his mind was thus liberated, there came the knowledge, liberated and essay for kids, he understood: Destroyed is narrative essay writing strategies birth, the noble life (brahmacariya) has been lived, done is on my what was to be done, there is the love is the root of all essay no more of this to come (meaning, there is no more continuity of the mind and body no more becoming, rebirth). This was the short essay on my, third knowledge attained by him in the last watch of the night. This is known as tevijjaa (Skt. The Love Of Money Root Of All Evil. trividyaa), threefold knowledge. Thereupon he spoke these words of victory: Seeking but not finding the house builder, I hurried through the round of many births: Painful is birth ever and short family, again.

O house builder, you have been seen; You shall not build the house again. Your rafters have been broken up, Your ridgepole is demolished too. My mind has now attained the unformed Nibbaana. And reached the end of every sort of craving. Thus the Bodhisatta Gotama at the age of thirty-five, on another full moon of May (vesaakha, vesak), attained Supreme Enlightenment by comprehending in all their fullness the Four Noble Truths, the Eternal Verities, and he became the Buddha, the Great Healer and Consummate Master-Physician who can cure the ills of beings. This is the of money of all evil, greatest unshakeable victory. The Four Noble Truths are the priceless message that the Buddha gave to suffering humanity for their guidance, to help them to be rid of the bondage of dukkha, and to attain the absolute happiness, that absolute realityNibbaana.

These truths are not his creation. He only re-discovered their existence. We thus have in the Buddha one who deserves our respect and reverence not only as a teacher but also as model of the noble, self-sacrificing, and meditative life we would do well to follow if we wish to improve ourselves. One of the essay on my for kids, noteworthy characteristics that distinguishes the moses, Buddha from all other religious teachers is that he was a human being having no connection whatsoever with a God or any other supernatural being. He was neither God nor an incarnation of God, nor a prophet, nor any mythological figure. He was a man, but an extraordinary man (acchariya manussa), a unique being, a man par excellence (purisuttama). All his achievements are attributed to his human effort and his human understanding. Through personal experience he understood the supremacy of man. Depending on his own unremitting energy unaided by any teacher, human or divine, he achieved the short, highest mental and intellectual attainments, reached the acme of purity and was perfect in the best qualities of human nature.

He was an embodiment of essays formation compassion and wisdom, which be came the two guiding principles in his Dispensation (saasana). The Buddha never claimed to be a saviour who tried to save souls by means of a revealed religion. Through his own perseverance and understanding he proved that infinite potentialities are latent in man and that it must be man’s endeavour to develop and unfold these possibilities. He proved by his own experience that deliverance and enlightenment lie fully within man’s range of effort. Religion of the highest and fullest character can coexist with a complete absence of belief in revelation in any straightforward sense of the word, and in that kernel of revealed religion, a personal God. Under the term personal God I include all ideas of a so-called superpersonal god, of the same spiritual and short for kids, mental nature as a personality but on a higher level, or indeed any supernatural spiritualexistence or force. (Julian Huxley Religion Without Revelation, pp. 2 and 7.)

Each individual should make the appropriate effort and break the shackles that have kept him in bondage, winning freedom from the bonds of the love root existence by perseverance, self-exertion, and short essay on my family, insight. It was the Buddha who for the first time in the world’s history taught that deliverance could be attained independently of an external agency that deliverance from suffering must be wrought and fashioned by each one for himself upon the anvil of his own actions. None can grant deliverance to another who merely begs for view papers it. Others may lend us a helping hand by guidance and instruction and in other ways, but the highest freedom is attained only through self-realization and self-awakening to truth and short family for kids, not through prayers and petitions to a Supreme Being, human or divine. The Buddha warns his disciples against shifting the burden to an external agency directs them to the ways of discrimination and research, and urges them to get busy with the real task of developing their inner forces and qualities. There are some who take delight in making the Buddha a non-human.

They quote a passage from the Anguttara Nikaaya (II, 37), mistranslate it, and misunderstand it. The story goes thus: Once the Buddha was seated under a tree in the meditation posture, his senses calmed, his mind quiet, and attained to supreme control and serenity Then a Brahmin, Dona by name, approached the Buddha and asked: Sir, will you be a god, a deva? Sir, will you be a heavenly angel, a gandhabba? Sir, will you be a demon, a yakkha? Sir, will you be a human being, a manussa? Then, sir, what indeed will you be? Now understand the Buddha’s reply carefully: Brahmin, whatever defilements (aasavas) there be owing to the presence of which a person may be identified as a god or a heavenly angel or a demon or a human being, all these defilements in me are abandoned, cut off at the root, made like a palm-tree stump, done away with, and are no more subject to future arising. Just as, brahmin, a blue or red or white lotus born in water, grows in how divorce effect's term, water and stands up above the water untouched by it, so too I, who was born in the world and grew up in the world, have transcended the world, and I live untouched by the world.

Remember me as one who is enlightened (Buddho ti ma.m dhaarehi What the Buddha said was that he was not a god or a heavenly angel or a demon or a human being full of defilements. From the above it is clear that the short on my, Buddha wanted the brahmin to know that he was not a human being with defilements. He did not want the brahmin to put him into any of those categories. The Buddha was in the world but not of the world. This is clear from the simile of the lotus. Hasty critics, however, rush to formation human a wrong conclusion and want others to believe that the Buddha was not a human being. In the family, Anguttara Nikaaya (I, 22), there is a clear instance in which the Buddha categorically declared that he was a human being:

Monks, there is one person (puggala) whose birth into this world is for the welfare and happiness of many out of compassion for effect's paper the world, for the gain and welfare and happiness of gods (devas) and humanity Who is essay on my family for kids this one person (eka puggala)? It is the Tathaagata, who is view research papers a Consummate One (arahat), a Supremely Enlightened One (sammaa-sambuddho). Monks, one person born into the world is an extraordinary man, a marvellous man (acchariya manussa). Note the Paali word manussa , a human being. Yes, the Buddha was a human being but not just another man. He was a marvellous man.

The Buddhist texts say that the Bodhisatta (as he is known before he became the Buddha) was in the Tusita heaven (devaloka) but came down to the human world to be born as a human being (manussatta). His parents, King Suddhodana and Queen Mahaamaayaa, were human beings. The Bodhisatta was born as a man, attained enlightenment (Buddhahood) as a man, and finally passed away into short essay on my, parinibbaana as a man. How Divorce Effect's. Even after his Supreme Enlightenment he did not call himself a God or Brahmaa or any supernatural being, but an extraordinary man. Dr. S. Radhakrishnan, a Hindu steeped in the tenets of the Vedas and Vedanta, says that Buddhism is an offshoot of Hinduism, and even goes to the extent of calling the Buddha a Hindu. He writes: But the Buddha himself declares that his teaching was a revelation of short essay on my family for kids truths discovered by himself, not known to his contemporaries, not inherited from past tradition.

Thus, in digicel essay, his very first sermon, referring to the Four Noble Truths, he says: Monks, with the thought ‘This is the noble truth of suffering, this is its cause, this is its cessation, this is the way leading to short essay for kids its cessation,’ there arose in me vision, knowledge, wisdom, insight, and light concerning things unheard of before (pubbesu ananussutesu dhammesu). Again, while making clear to his disciples the difference between a Fully Enlightened One and the love of all, the arahats, the consummate ones, the Buddha says: The Tathaagata, O disciples, while being an arahat is fully enlightened. It is he who proclaims a way not proclaimed before, he is the knower of a way who understands a way who is skilled in a way (maggaññu, maggavidu, maggakovido). And now his disciples are wayfarers who follow in his footsteps. The ancient way the Buddha refers to is the Noble Eightfold Path and not any ideals of the Indo-Aryan civilization as Dr. Short Essay On My. Radhakrishnan imagines. However, referring to the Buddha, Mahatma Gandhi, the architect of Indian independence, says: By his immense sacrifice, by essay strategies, his great renunciation and by the immaculate purity of his life, he left an indelible impress upon Hinduism, and Hinduism owes an eternal debt of gratitude to that great teacher. (Mahaadev Desai, With Gandhiji in Ceylon, Madras, 1928, p.26.)

For a week, immediately after the enlightenment, the Buddha sat at the foot of the Bodhi Tree, experiencing the supreme bliss of emancipation. Essay. At the end of the seven days he emerged from that concentration (samaadhi) and in the first watch of the night thought over the dependent arising (pa.ticca-samuppaada) as to how things arise (anuloma) thus: When this is, that comes to be; with the arising of this, that arises; namely: dependent on ignorance, volitional or kamma formations; dependent on volitional formations, (rebirth or rebecoming) conscious ness; dependent on consciousness, mentalitymateriality (mental and physical combination); dependent on mentality-materiality the sixfold base (the five physical sense organs with consciousness as the sixth); dependent on the sixfold base, contact; depend on contact, feeling; dependent on feeling, craving; dependent on craving, clinging; dependent on essays human character, clinging, the process of becoming; dependent on the process of becoming, there comes to be birth; dependent on birth arise ageing and death, sorrow, lamentation, pain, grief, and despair. Essay On My Family For Kids. Thus does this whole mass of suffering arise. In the second watch of the how divorce, night, the short essay on my family, Buddha thought over the dependent arising as to how things cease (pa.tiloma) thus: When this is not, that does not come to be; with the cessation of this, that ceases; namely: with the utter cessation of ignorance, the cessation of volitional formations; with the cessation of formations, the cessation of consciousness. (and so on).

Thus does this whole mass of suffering cease. In the third watch of the narrative essay strategies, night, the Buddha thought over the dependent arising both as to how things arise and cease thus: When this is, that comes to short family for kids be; with the arising of this, that arises; when this is formation not, that does not come to be; with the short essay for kids, cessation of this, that ceases; namely: dependent on ignorance, volitional formations (and so on). Thus does this whole mass of suffering arise. Root Essay. With the utter cessation of ignorance, the cessation of volitional formations (and so on). On My For Kids. Thus does this whole mass of suffering cease. The Buddha now spent six more weeks in lonely retreat at six different spots in the vicinity of the Bodhi Tree. At the end of this period two merchants, Tapassu and Bhallika, who were passing that way offered rice cake and the love of money essay, honey to short essay on my family for kids the Master, and said: We go for refuge to the Buddha and to the Dhamma.

Let the digicel, Blessed One receive us as his followers. They became his first lay followers (upaasakas). The First Sermon. Now while the Blessed One dwelt in solitude this thought occurred to him: The Dhamma I have realized is deep, hard to see, hard to understand, peaceful and sublime, beyond mere reasoning, subtle, and intelligible to short essay family the wise. But this generation delights, revels, and rejoices in sensual pleasures. It is hard for view research papers such a generation to see this conditionality this dependent arising.

Hard too is it to see this calming of family for kids all conditioned things, the giving up of the love of money root evil essay all substance of becoming, the extinction of craving, dispassion, cessation, Nibbaana. And if I were to teach the Dhamma and essay on my family for kids, others were not to understand me, that would be a weariness, a vexation for me. Pondering thus he was first reluctant to teach the Dhamma, but on surveying the paper, world with his mental eye, he saw beings with little dust in their eyes and with much dust in their eyes, with keen faculties and dull faculties, with good qualities and bad qualities, easy to teach and hard to teach, some who are alive to the perils hereafter of on my for kids present wrongdoings, and some who are not. The Master then declared his readiness to proclaim the Dhamma in how divorce effect's childrean term paper, this solemn utterance: Apaarutaa tesa.m amatassa dvaaraa. Ye sotavanto pamuñcantu saddham. Let those that have ears repose trust.

When considering to whom he should teach the Dhamma first, he thought of Aalaara Kaalaama and Uddaka Raamaputta, his teachers of short family old; for he knew that they were wise and discerning. But that was not to be; they had passed away Then the Blessed One made up his mind to make known the truth to those five ascetics, his former friends, still steeped in the fruitless rigours of jesus essay extreme asceticism. Knowing that they were living at Benares in the Deer Park at Isipatana, the Resort of Seers (modern Sarnath), the Blessed One left Gayaa for distant Benares, walking by stages some 15 0 miles. On the way not far from Gayaa the Buddha was met by Upaka, an on my for kids, ascetic who, struck by the serene appearance of the essays formation character, Master, inquired: Who is your teacher? Whose teaching do you profess? The Buddha replied: I have no teacher, one like me does not exist in all the world, for I am the Peerless Teacher, the Arahat.

I alone am Supremely Enlightened. Quenching all defilements, Nibbaana’s calm have I attained. I go to the city of Kaasi (Benares) to set in motion the Wheel of Dhamma. In a world where blindness reigns, I shall beat the Deathless Drum. Friend, you then claim you are a universal victor, said Upaka. The Buddha replied: Those who have attained the cessation of defilements, they are, indeed, victors like me. All evil have I vanquished. Hence I am a victor. Upaka shook his head, remarking sarcastically It may be so, friend, and took a bypath. The Buddha continued his journey and in gradual stages reached the Deer Park at family, Isipatana. The five ascetics, seeing the Buddha from afar, discussed among themselves: Friends, here comes the view, ascetic Gotama who gave up the struggle and for kids, turned to a life of abundance and luxury Let us make no kind of salutation to him.

But when the Buddha approached them, they were struck by character, his dignified presence and family for kids, they failed in their resolve. One went to meet him and took his almsbowl and robe, another prepared a seat, still another brought him water. The Buddha sat on the seat prepared for him, and jesus johannine christology, the five ascetics then addressed him by name and greeted him as an equal, saying, aavuso (friend). The Buddha said, Address not the Tathaagata (Perfect One) by the word ‘aavuso.’ The Tathaagata, monks, is a Consummate One (Arahat), a Supremely Enlightened One. Give ear, monks, the Deathless has been attained.

I shall instruct you, I shall teach you the Dhamma; following my teaching you will know and realize for yourselves even in this lifetime that supreme goal of purity for the sake of which clansmen retire from essay on my for kids, home to follow the homeless life. Thereupon the five monks said: Friend Gotama, even with the stern austerities, penances, and view, selftorture you practised, you failed to attain the superhuman vision and insight. Now that you are living a life of luxury and self-indulgence, and have given up the struggle, how could you have reached superhuman vision and insight? Then replied the Buddha: The Tathaagata has not ceased from effort and reverted to essay family for kids a life of luxury and abundance. The Tathaagata is a Supremely Enlightened One. Give ear, monks, the Deathless has been attained.

I shall instruct you. I shall teach you the Dhamma. A second time the monks said the same thing to view the Buddha who gave the same answer a second time. A third time they repeated the same question. In spite of the assurance given by the Master, they did not change their attitude. Then the Buddha spoke to them thus: Confess, O monks, did I ever speak to you in this way before? Touched by this appeal of the Blessed One, the five ascetics submitted and said: No, indeed, Lord. Thus did the essay, Supreme Sage, the Tamed One, tame the hearts of the five ascetics with patience and kindness, with wisdom and skill. Overcome and convinced by of money is the root essay, his utterances, the monks indicated their readiness to essay on my for kids listen to him. The Middle Path.

Now on a full moon day of July 5 89 years before Christ, in the evening, at the moment the sun was setting and the full moon simultaneously rising, in the shady Deer Park at Isipatana, the Buddha addressed them: Monks, these two extremes ought not to be cultivated by the recluse. Evil. What two? Sensual indulgence which is low, vulgar, worldly ignoble, and essay on my for kids, conducive to term paper harm; and self-mortification, which is painful, ignoble, and essay for kids, conducive to harm. The middle path, monks, understood by the Tathaagata, avoiding the extremes, gives vision and knowledge and leads to calm, realization, enlightenment, and Nibbaana. And what, monks, is that middle path? It is this Noble Eightfold Path, namely: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. Then the Buddha explained to essays character them the Four Noble Truths: the noble truth of suffering, the noble truth of the short essay on my for kids, arising of suffering, the noble truth of the cessation of suffering, and the noble truth of the way leading to the cessation of suffering.

Thus did the Supreme Buddha proclaim the truth and set in motion the Wheel of the Dhamma (dhamma-cakka-pavattana) . This first discourse, this message of the Deer Park, is the core of the of money root evil essay, Buddha’s Teaching. Short Essay. As the footprint of every creature that walks the earth could be included in the elephant’s footprint, which is pre-eminent for effect's childrean size, so does the doctrine of the short for kids, Four Noble Truths embrace the competition, entire teaching of the short family, Buddha. Explaining each of the of all, Four Noble Truths, the Master said: Such, monks, was the vision, the knowledge, the wisdom, the insight, the light that arose in me, that I gained about things not heard before. As long as, monks, my intuitive knowledge, my vision in regard to these Four Noble Truths was not absolutely clear to me, I did not claim that I had gained the incomparable Supreme Enlightenment. But when, monks, my intuitive knowledge, my vision, in regard to essay on my family these Four Noble Truths was absolutely clear to me, then only did I claim that I had gained the incomparable Supreme Enlightenment. And there arose in me insight and vision: unshakeable is the deliverance of my mind (akuppaa me cetovimutti) , this is my last birth, there is no more becoming (rebirth). Thus spoke the Buddha, and the five monks, glad at heart, applauded the words of the Blessed One. On December 2, 1933, at the royal dinner at strategies, the King’s Palace, Sweden, when it was his turn to speak, Sir C. Venkata Raman, the Nobel Prize winning physicist, left aside science and, to the surprise of the renowned guests, delivered a most powerful address on the Buddha and India’s past glories. In the vicinity of Benares, said Sir Venkata Raman, there exists a path which is for on my me the most sacred place in India.

This path was one day travelled over by the Prince Siddhaartha, after he had gotten rid of essay competition all his worldly possessions in order to go through the world and proclaim the annunciation of love. The Sinsapa Grove. The supremacy of the Four Noble Truths in the teaching of the Buddha is abundantly clear from the message of the Sinsapa Grove as from the message of the Deer Park. Once the on my, Blessed One was living at essays human, Kosambi (near Allahabad) in the Sinsapa Grove. Essay Family. Then, gathering a few sinsapa leaves in his hand, the Blessed One addressed the monks: What do you think, monks, which is greater in quantity the handful of sinsapa leaves gathered by me or what is in formation, the forest overhead?

Not many trifling, venerable sir, are the leaves in the handful gathered by the Blessed One; many are the leaves in the forest overhead. Even so, monks, many are those things I have fully realized but not declared to you; few are the on my, things I have declared to you. Is The Evil. And why monks, have I not declared them? They monks, are not useful, are not essential to the life of short on my family for kids purity they do not lead to disgust, to dispassion, to digicel essay competition cessation, to tranquillity to full understanding, to full enlightenment, to Nibbaana. That is short essay on my family why monks, they are not declared by me.

And what is research papers it, monks, that I have declared? This is for kids sufferingthis have I declared. This is the arising of sufferingthis have I declared. This is the cessation of sufferingthis have I declared. This is the path leading to the cessation of sufferingthis have I declared. And why monks, have I declared these truths? They are, indeed, useful, are essential to the life of purity they lead to writing disgust, to dispassion, to cessation, to tranquillity to short family full understanding, to enlightenment, to Nibbaana. That is why monks, they are declared by strategies, me.

Therefore, monks, an effort should be made to realize: ‘This is short essay on my suffering, this is the arising of suffering, this is the jesus johannine christology, cessation of suffering, this is the way leading to on my the cessation of digicel suffering.’ The Buddha has emphatically said: One thing do I make known: suffering, and the cessation of suffering ( dukkha.m ceva paññapemi, dukkhassa ca nirodham ). To understand this unequivocal saying is to understand Buddhism; for the entire teaching of the Buddha is nothing else than the application of this one principle. What can be called the discovery of a Buddha is just these Four Noble Truths. This is the typical teaching of the essay for kids, Buddhas of all ages. The Peerless Physician. The Buddha is also known as the peerless physician ( bhisakko ), the supreme surgeon ( sallakatto anuttaro ). He indeed, is an unrivalled healer. The Buddha’s method of exposition of the Four Noble Truths is comparable to research papers that of a physician. As a physician, he first diagnosed the illness, next he discovered the cause for the arising of the illness, then he considered its removal, and lastly applied the remedy. Suffering ( dukkha ) is the illness; craving ( ta.nhaa ) is the short essay on my, arising or the research papers, root cause of the illness ( samudaya ); through the removal of craving, the illness is removed, and that is the cure ( nirodha-nibbaana ); the Noble Eightfold Path ( magga ) is the short essay on my for kids, remedy. The Buddha’s reply to a brahmin who wished to know why the Master is paper called a Buddha clearly indicates that it was for no other reason than a perfect knowledge of the Four Noble Truths. Here is the Buddha’s reply: I knew what should be known,

What should be cultivated I have cultivated, What should be abandoned that have I let go. Hence, O brahmin, I am Buddha The Awakened One. With the proclamation of the Dhamma for the first time, with the setting in motion of the Wheel of the Dhamma, and with the conversion of the five ascetics, the short on my for kids, Deer Park at Isipatana became the birthplace of the Buddha’s Dispensation ( saasana ) and of his Community of Monks ( sangha ). The Spread of the Dhamma. Thereafter the Buddha spent the vassa 28 at the Deer Park at Isipatana, sacred this day to essay strategies over 600 million of the human race.

During these three months of rains fifty others headed by on my family for kids, Yasa, a young man of wealth, joined the Order. Now the Buddha had sixty disciples, all arahats who had realized the Dhamma and were fully competent to teach others. When the rainy season ended, the Master addressed his immediate disciples in these words: Released am I, monks, from all ties whether human or divine. Effect's Childrean Paper. You also are delivered from all fetters whether human or divine. Go now and short essay on my family for kids, wander for the welfare and competition, happiness of many out of compassion for the world, for the gain, welfare, and happiness of gods and men.

Let not two of you proceed in the same direction. Proclaim the Dhamma that is excellent in the beginning, excellent in the middle, and excellent in the end, possessed of meaning and the letter and essay, utterly perfect. Moses Jesus Essay. Proclaim the life of purity the holy life consummate and pure. There are beings with little dust in their eyes who will be lost through not hearing the family for kids, Dhamma, there are beings who will understand the Dhamma. I also shall go to Uruvelaa, to Senaanigama, to teach the Dhamma. 29.

Thus did the Buddha commence his sublime mission, which lasted to the end of papers his life. With his disciples he walked the highways and essay on my family, byways of India enfolding all within the aura of essay competition his boundless compassion and wisdom. Though the Order of Monks began its career with sixty bhikkhus, it expanded soon into thousands, and, as a result of the increasing number of monks, many monasteries came into being. In later times monastic Indian universities like Naalandaa, Vikramasilaa, Jagaddalaa, Vikramapuri, and Odantapuri, became cultural centres which gradually influenced the whole of Asia and through it the mental life of humankind. After a successful ministry of forty-five years the Buddha passed away at the age of eighty at the twin Saala Trees of the Mallas at Kusinaaraa (in modern Uttara Pradesh about 120 miles northeast of Benaares). 30. The Buddha’s Ministry.

During his long ministry of forty-five years the Buddha walked widely throughout the essay family, northern districts of formation human India. But during the rains retreat ( vassa ), he generally stayed in short essay family for kids, one place. Here follows a brief sketch of his retreats gathered from the texts: 1st year: Vaaraanasi. After the first proclamation of the Dhamma on the full moon day of July the Buddha spent the first vassa at the love is the evil essay, Isipatana, Vaaraanasi.

The 2nd, 3rd, and 4th years: Raajagaha (in the Bamboo Grove, Ve.luvana). Short Essay On My For Kids. It was during the third year that Sudatta, a householder of Saavatthi known for his bounty as Anaathapindika, the feeder of the forlorn, having heard that a Buddha had come into the love of money is the of all evil, being, went in search of him, listened to short essay on my family him, and having gained confidence ( saddhaa ) in the Teacher, the Teaching, and the Taught (the Buddha, Dhamma, and Sangha), attained the first stage of sainthood ( sotaapatti ). He was renowned as the chief supporter ( daayaka ) of the Master. Anaathapindika had built the famous Jetavana monastery at Saavatthi, known to day as Sahet-mahet, and offered it to the Buddha and his disciples. The ruins of this monastery are still to be seen. 5th year: Vesaali. The Buddha kept retreat in the Pinnacled Hall ( kuu.taagaarasaalaa ). It was at this time that King Suddhodana fell ill.

The Master visited him and preached the Dhamma, hearing which the king attained perfect sanctity ( arahatta ), and jesus essay, after enjoying the short essay on my family for kids, bliss of how divorce effect's paper emancipation for seven days, passed away The Order of short family for kids Nuns was also founded during this time. 6th year: Mankula Hill. Moses Jesus Christology. Here the short essay on my, Buddha performed the jesus johannine, Twin Wonder ( yamaka paa.tihaariya ). He did the same for the first time at Kapilavatthu to overcome the pride of the Sakyas, his relatives. 7th year: Taavatimsa (the Heaven of the Thirty-three). Here the Buddha preached the Abhidhamma or the Higher Doctrine to the deities ( devaas ) headed by essay family for kids, his mother Mahaamaayaa, who had passed away seven days after the birth of Prince Siddhattha, and was reborn as a deva in view research papers, the Taavatimsa. 8th year: Bhesakalaa Forest (near Su.msumaaragiri). It was here that Nakulapitaa and his wife, a genial couple, came to see the Buddha, told him about their very happy married life, and essay family for kids, expressed the of money root essay, wish that they might continue to short essay on my live together both here and hereafter.

These two were placed by the Buddha as chiefs of those that win confidence. 9th year: Kosambiat the Ghosita Monastery. 10th year: Paarileyyakka Forest. It was in the tenth year that, at Kosambi, a dispute arose between two parties of monks owing to a trivial offence committed by a monk. Character. As they could not be reconciled, and short essay, as they did not pay heed to his exhortation, the Buddha retired to the forest.

At the end of the vassa , their dispute settled, the monks came to Saavatthi and begged pardon of the Buddha. 11th year: Village of Ekanaala (in the Magadha country). It was here that the Buddha met the brahmin farmer Kasibhaaradvaaja who spoke to the Buddha somewhat discourteously The Buddha, how ever, answered his questions with his characteristic sobriety Bhaaradvaaja became an ardent follower of the Buddha. It was on this occasion that the very interesting discourse, Kasibhaaradvaaja Sutta (Suttanipaata), was delivered. (Read The Book of Protection by this author (BPS).) 12th year: Verañja. The introduction of the papers, Vinaya is attributed to short the twelfth year. It was also during this retreat that the brahmin Verañja came to narrative see the Buddha, asked a series of questions on Buddhist practices, and being satisfied with the answers, became a follower of the Blessed One. He invited the Master and the Sangha to short essay on my spend the rainy season ( vassa ) at the love of all, his village Verañja. At that time there was a famine. The Buddha and his disciples had to be satisfied with very coarse food supplied by horse merchants. As it was the custom of the on my for kids, Buddha to moses jesus essay johannine take leave of the inviter before setting out on his journeying, he saw the brahmin at the end of the vassa . Short Essay For Kids. The latter admitted that though he had invited the how divorce effect's term, Buddha and his disciples to essay on my family spend the retreat at Verañja, he had failed in his duties towards them during the entire season owing to his being taxed with household duties.

However, the the love evil essay, next day he offered food and gifts of robes to the Buddha and short on my family, the Sangha. 13th year: Caaliya Rock (near the city of essays formation character Caalika). During this time the elder Meghiya was his personal attendant. The elder being attracted by a beautiful mango grove near a river asked the Buddha for permission to essay on my go there for research papers meditation. Though the Buddha asked him to wait till another monk came, he repeated the request. The Buddha granted him permission. The elder went, but to his great surprise he was oppressed by thoughts of sense pleasures, ill will, and harm, and returned disappointed. Thereupon the Buddha said: Meghiya, for the deliverance of the mind of the immature, five things are conducive to their maturing: (1) a good friend; (2) virtuous behaviour guided by the essential precepts for short training; (3) good counsel tending to dispassion, calm, cessation, enlightenment and Nibbaana; (4) the effort to abandon evil thoughts, and (5) acquiring of wisdom that discerns the rise and fall of things. Formation Human. 31. 14th year: Jetavana monastery Saavatthi. Short On My. During this time the Venerable Raahula, who was still a novice ( saamanera ), received higher ordination ( upasampadaa ). Narrative Essay. According to the Vinaya, higher ordination is not conferred before the age of twenty; Ven.

Raahula had then reached that age. 15th year: Kapilavatthu (the birthplace of Prince Siddhattha). It was in this year that the death occurred of King Suppabuddha, the father of Yasodharaa. 16th year: City of Aalavi: During this year Aalavaka, the demon who devoured human flesh, was tamed by the Buddha. He became a follower of the Buddha. Essay Family For Kids. For Aalavaka’s questions and the Master’s answers read the Aalavaka Sutta, in the Sutta-nipaata. (See The Book of Protection , p.81 by this author (BPS).) 17th year: Raajagaha, at Ve.luvana Monastery During this time a well-known courtesan, Sirimaa, sister of Jivaka the physician, died. The Buddha attended the funeral, and asked the king to digicel competition inform the short essay on my, people to buy the dead bodythe body that attracted so many when she was alive. No one cared to have it even without paying a price.

On that occasion, addressing the crowd, the Buddha said in verse: Behold this painted image, a body full of wounds, heaped up (with bones), diseased, the object of thought of many in which there is. neither permanence nor stability 18th year: Caaliya Rock. During this time a young weaver’s daughter met the Buddha and narrative writing strategies, listened to his discourse on mindfulness of short essay on my death ( mara.naanussati ). On another occasion she answered correctly all the four questions put to narrative strategies her by the Master, because she often pondered over the words of the Buddha. Her answers were philosophical, and the congregations who had not given a thought to the Buddha word, could not grasp the meaning of her answers. The Buddha, however, praised her and addressed them in verse thus: Blind is this world; few here clearly see. Like a bird that escapes from the essay family, net, only a few go to a good state of existence.

She heard the Dhamma and attained the first stage of sanctity ( sotaapatti ). But unfortunately she died an untimely death. (For a detailed account of this interesting story and the questions and answers, see the Commentary on the Dhammapada , Vol. III, p.170, or Burlingame, Buddhist Legends , Part 3, p.14.) 19th year: Caaliya Rock. 20th year: Raajagaha, at Veluvana Monastery From the 21st year till the 43rd year: Saavatthi. View Papers. Of these twenty-four vassas , eighteen were spent at Jetavana Monastery the rest at Pubbaaraama. Anaathapi.n.dika and Visaakhaa were the on my for kids, chief sup porters. 44th year: Beluva (a small village, probably situated near Vesaali), where the Buddha suppressed, by force of narrative writing strategies will, a grave illness.

In the 45th year of his Enlightenment, the Buddha passed away at Kusinaaraa in short essay family, the month of human character May ( vesaakha ) before the commencement of the rains. During the first twenty years of the Buddha’s life, the bhikkhus Naagasamaala, Naagita, Upavaana, Sunakkhatta, Saagata, Raadha, and Meghiya, and short on my family, the novice ( saama.nera ) Cunda attended upon him, though not regularly However, after the twentieth year, the Buddha wished to have a regular attendant. Thereon all the view research, great eighty arahats, like Saariputta and Moggallaana, expressed their willingness to attend upon their Master. But this did not meet with his approval. Perhaps the short, Buddha thought that these arahats could be of greater service to humanity. Then the elders requested Aananda Thera, who had kept silent all this while, to essays character beg of the Master to be his attendant. Aananda Thera’s answer is interesting.

He said, If the Master is willing to have me as his attendant, he will speak. Then the essay for kids, Buddha said: Aananda, let not others persuade you. You on your own may attend upon me. Buddhahood and papers, Arahatship. Perfect Enlightenment, the discovery and realization of the Four Noble Truths (Buddhahood), is not the prerogative of a single being chosen by divine providence, nor is it a unique and unrepeatable event in human history It is an essay for kids, achievement open to anyone who earnestly strives for perfect purity and wisdom, and with inflexible will cultivates the paarami , the perfections which are the requisites of Buddhahood, and the Noble Eightfold Path. There have been Buddhas in the dim past and moses jesus essay johannine christology, there will be Buddhas in the future when necessity arises and conditions are favourable. But we need not think of that distant future; now, in our present days, the doors to the Deathless are still wide open. Short Essay On My Family. Those who enter through them, reaching perfect sanctity or arahatship, the final liberation from suffering (Nibbaana), have been solemnly declared by the Buddha to be his equals as far as the emancipation from defilements and ultimate deliverance is concerned: Victors like me are they indeed, They who have won defilements’ end. 32.

The Buddha, however, also made clear to essay strategies his disciples the difference between a Fully Enlightened One and the arahats,33 the accomplished saints: The Tathaagata, O disciples, while being an arahat, is Fully Enlightened. It is he who proclaims a path not proclaimed before; he is the knower of a path, who understands a path, who is skilled in a path. And now his disciples are wayfarers who follow in his footsteps. That, disciples, is the distinction, the specific feature which distinguishes the Tathaagata, who being an arahat, is Fully Enlightened, from the disciple who is freed by essay, insight. 34. Salient Features of the view papers, Dhamma.

There are no dark corners of ignorance, no cobwebs of short on my family mystery no smoky chambers of secrecy; there are no secret doctrines, no hidden dogmas in the teaching of the Buddha, which is open as daylight and as clear as crystal. The doctrine and discipline proclaimed by essays character, the Buddha shine when open and not when covered, even as the sun and moon shine when open and not when covered (A.I,283). The Master disapproved of those who professed to have secret doctrines, saying, Secrecy is the hallmark of false doctrines. Addressing the disciple Aananda, the Master said: I have taught the Dhamma, Aananda, without making any distinction between exoteric and esoteric doctrine; for short essay on my for kids in respect of the truths, Aananda, the Tathaagata has no such thing as the view research papers, closed fist of a teacher who hides some essential knowledge from the pupil. 35. A Buddha is an extreme rarity but is no freak in human history He would not preserve his supreme knowledge for himself alone. Such an idea would be completely ridiculous and abhorrent from the Buddhist point of view, and to the Buddha such a wish is utterly inconceivable. Driven by universal love and compassion, the short, Buddha expounded his teaching without keeping back anything that was essential for man’s deliverance from the shackles of sa.msaara, repeated wandering. The Buddha’s teaching from beginning to end is open to all those who have eyes to see and a mind to essays character understand.

Buddhism was never forced upon anyone at the point of the short on my family, gun or the bayonet. Conversion by compulsion was unknown among Buddhists and repugnant to the Buddha. Of the Buddha’s creed of compassion, H. The Love Is The Evil Essay. Fielding Hall writes in The Soul of a People : There can never be a war of Buddhism. No ravished country has ever borne witness to the prowess of the followers of the Buddha; no murdered men have poured out their blood on their hearth-stones, killed in for kids, his name; no ruined women have cursed his name to of money is the evil high heaven. He and his faith are clean of the stain of blood. For Kids. He was the preacher of the Great Peace, of jesus essay christology love of charity of compassion, and essay family for kids, so clear is his teaching that it can never be misunderstood.

When communicating the Dhamma to his disciples, the Master made no distinctions whatsoever among them; for there were no specially chosen favourite disciples. Strategies. Among his disciples, all those who were arahats, who were passion-free and had shed the fetters binding to renewed existence, had equally perfected themselves in purity But there were some outstanding ones who were skilled in different branches of knowledge and practice, and essay for kids, because of their mental endowments, they gained positions of distinction; but special favours were never granted to anyone by the Master. Upaali, for instance, who came from a barber’s family was made the chief in matters of discipline ( vinaya ) in preference to many arahats who belonged to the class of the nobles and warriors ( kshatriya ). How Divorce Paper. Saariputta and Moggallaana, brahmins by birth, because of their longstanding aspirations in former lives, became the chief disciples of the Buddha. The former excelled in wisdom ( pañña ) and the latter in family, supernormal powers ( iddhi ). The Buddha never wished to extract from his disciples blind and submissive faith in him or his teachings.

He always insisted on discriminative examination and the love of money root evil essay, intelligent inquiry In no uncertain terms he urged critical investigation when he addressed the inquiring Kaalaamas in short essay family for kids, a discourse that has been rightly called the first charter of free thought: Come, Kaalaamas. Do not go by oral tradition, by papers, lineage of short on my for kids teaching, by hearsay by essays formation, a collection of scriptures, by logical reasoning, by for kids, inferential reasoning, by formation human character, reflection on reasons, by the acceptance of a view after pondering it, by the seeming competence of a speaker, or because you think, ‘The ascetic is our teacher.’ But when you know for yourselves, ‘These things are unwholesome, these things are blamable; these things are censured by the wise; these things, if undertaken and practised, lead to harm and on my for kids, suffering,’ then you should abandon them. And when you know for yourselves, ‘These things are wholesome, these things are blameless; these things are praised by the wise; hese things, if undertaken and practised, lead to welfare and happiness,’ then you should engage in them. To take anything on trust is not in the spirit of Buddhism, so we find this dialogue between the Master and the disciples: If now, knowing this and essays formation character, preserving this, would you say: ‘We honour our Master and through respect for him we respect what he teaches’?- No, Lord. - That which you affirm, O disciples, is it not only that which you yourselves have recognized, seen, and grasped? Yes, Lord.

36. The Buddha faced facts and refused to acknowledge or yield to anything that did not accord with truth. He does not want us to recognize anything indiscriminately and without reason. He wants us to comprehend things as they really are, to essay on my family put forth the necessary effort and how divorce effect's term paper, work out our own deliverance with mindfulness. You should make the effort. The Tathaagatas point out the essay for kids, way 37. And yield your hearts unto the Buddha’s teaching.

Shake off the armies of the king of death, As does the the love of money root, elephant a reed-thatched shed. 38. The Buddha, for the first time in the world’s history taught that deliverance should be sought independent of a saviour, be he human or divine. The idea that another raises a man from lower to higher levels of life, and ultimately rescues him, tends to make man indolent and weak, supine and foolish. This kind of on my family belief degrades a man and smothers every spark of dignity from his moral being.

The Enlightened One exhorts his followers to essay johannine acquire self-reliance. Others may lend us a helping hand indirectly but deliverance from suffering must be wrought out and fashioned by each one for himself upon for kids the anvil of narrative essay writing strategies his own actions. In the essay on my family for kids, understanding of things, neither belief nor fear plays any role in Buddhist thought. The truth of the Dhamma can be grasped only through insight, never through blind faith, or through fear of moses jesus christology some known or unknown being. Not only did the Buddha discourage blind belief and fear of an omnipotent God as unsuitable approaches for understanding the short, truth, but he also denounced adherence to formation character unprofitable rites and rituals, because the mere abandoning of outward things, such as fasting, bathing in rivers, animal sacrifice, and similar acts, does not tend to on my family for kids purify a man or make a man holy and noble. We find this dialogue between the digicel competition, Buddha and the brahmin Sundarika Bhaaradvaaja: Once the Buddha, addressing the monks, explained in detail how a seeker of deliverance should train himself, and further added that a person whose mind is free from taints, whose life of purity is short on my perfected, and the task done, could be called one who bathes inwardly. Then Bhaaradvaaja, seated near the Buddha, heard these words and asked him:

Does the view, Venerable Gotama go to bathe in the river Baahuka? Brahmin, what good is the short essay on my family for kids, river Baahuka? What can the river Baahuka do? Indeed, Venerable Gotama, the river Baahuka is believed by many to be holy Many people have their evil deeds ( paapa ) washed away in the river Baahuka. Then the Buddha made him understand that bathing in rivers would not cleanse a man of his dirt of evil, and instructed him thus: Bathe just here (in this Doctrine and Discipline, Dhamma-vinaya ), brahmin, give security to all beings. If you do not speak falsehood, or kill or steal, if you are confident, and are not mean, what does it avail you to go to Gayaa (the name of a river in India during the time of the Buddha)?

Your well at home is research also a Gayaa. 39. Caste, which was a matter of vital importance to the brahmins of India, was one of utter indifference to the Buddha, who strongly condemned the debasing caste system. In his Order of Monks all castes unite as do the short essay on my family, rivers in the sea. Formation. They lose their former names, castes, and clans, and become known as members of essay family for kids one communitythe Sangha. Speaking of the equal recognition of narrative strategies all members of the Sangha the short, Buddha says: Just as, O monks, the great rivers Gangaa, Yamunaa, Aciravati, Sarabhaa, and Mahi, on reaching the jesus johannine, ocean, lose their earlier name and essay family for kids, identity and come to be reckoned as the great ocean, similarly O monks, people of the four castes ( va.n.nas ). who leave the household and become homeless recluses under the Doctrine and Discipline declared by the Tathaagata, lose their previous names and identities and are reckoned as recluses who are sons of moses jesus essay christology Saakya (Udaana 55). The Buddhist position regarding racism and essay on my, racial discrimination made explicit at research, such an early age is one reflected in the moral and scientific standpoint adopted by essay on my family, UNESCO in the present century (Declaration on Race and Racial Prejudice, UNESCO 1978). 40. To Sundarika Bhaaradvaaja, the the love of money is the root of all essay, brahmin who inquired about his lineage, the Buddha answered:

No Brahmin I, no prince, No farmer, or aught else. All worldly ranks I know, But knowing go my way. as simply nobody: Homeless, in pilgrim garb, With shaven crown, I go. my way alone, serene. To ask my birth is vain. 41. On one occasion a caste-ridden brahmin insulted the Buddha saying.

Stop, thou shaveling! Stop, thou outcast! The Master, without any feeling of indignation, gently replied: Birth makes not a man an outcast, Birth makes not a man a brahmin; Action makes a man an outcast, Action makes a man a brahmin. He then delivered a whole sermon, the Vasala Sutta, explaining to the brahmin in detail the characteristics of one who is really an outcast ( vasala ). Convinced, the haughty brahmin took refuge in the Buddha. (See The Book of Protection , p.91.) The Buddha freely admitted into short essay family, the Order people from all castes and classes when he knew that they were fit to live the holy life, and some of them later distinguished themselves in the Order.

The Buddha was the only contemporary teacher who endeavoured to blend in mutual tolerance and concord those who hitherto had been rent asunder by differences of caste and class. Upaali, who was the chief authority on the Vinayathe disciplinary rules of the Orderwas a barber, regarded as one of the basest occupations of the lower classes. Sunita, who later won arahatship, was a scavenger, another base occupation. Moses Jesus. In the Order of Nuns were Pu.n.naa and Pu.n.nikaa, both slave girls. According to Mrs. C.A.F Rhys Davids, 8.5% of the number of those nuns who were able to realize the fruits of their training were drawn from the despised castes, which were mostly illiterate. Essay. 42. Raajagaha, the how divorce childrean, capital of the short on my, kingdom of Magadha, was one of the first places visited by the Buddha soon after his enlightenment. As a wandering ascetic in digicel essay, the early days of for kids his renunciation, he had promised King Seniya Bimbisaara that he would visit Raajagaha when he achieved the object of his search. King Bimbisaara was overjoyed at the sight of the Buddha, and having listened to his teaching, became a lay follower. His devotion to the Buddha became so ardent that within a few days he offered him his pleasure park, Veluvana, for residence.

Raajagaha during that time was a centre of great learning where many schools of philosophy flourished. One such school of thought had as its head Sa ñ jaya; and the love of money root evil, among his retinue of two hundred and for kids, fifty followers were Upatissa and Kolita, who were later to become Sariputta and Mahaa Moggallaana, the two chief disciples of the effect's term paper, Buddha. One day when Upatissa was walking through the streets of Raajagaha, he was greatly struck by short essay family for kids, the serene countenance and the quiet, dignified deportment of one of the first disciples of the Buddha, the arahat Assaji, who was on his alms round. All the strenuous endeavours to achieve perfection that Upatissa had made through many a birth were now on the verge of being rewarded. Without going back to of money is the essay his teacher, he followed the arahat Assaji to his resting place, eager to know whom he followed and what teaching he had accepted. Friend, said Upatissa, serene is your countenance, clear and radiant is your glance. Who persuaded you to renounce the world?

Who is your teacher? What Dhamma (teaching) do you follow? The Venerable Assaji, rather reluctant to speak much, humbly said: I cannot expound the Doctrine and essay for kids, Discipline at length, but I can tell you the meaning briefly Upatissa’s reply is interesting: Well, friend, tell little or much; what I want is just the meaning. Why speak many words? Then the arahat Assaji uttered a single verse which embraces the Buddha’s entire doctrine of causality: Ye dhammaa hetuppabhavaa. Tesa.m hetum tathaagato aaha. Tesa.m ca yo nirodho. Evam vaadi mahaa

The Tathaagata has explained the cause, Its cessation too he has explained. This is the teaching of the Supreme Sage. Upatissa instantly grasped the meaning and formation human, attained the first stage of realization, comprehending whatever is of the nature of arising, all that is essay family for kids of the nature of ceasing ( yam kiñci samudayadhamma.m sabba.m ta.m nirodhadhamma.m ). With a heart full of joy he quickly went back to his friend Kolita and told him of jesus essay johannine his meeting with the arahat and of the teaching he had received. Kolita, too, like Upatissa, instantly gained the first stage of realization, having heard the Dhamma from his friend. Thereon both of essay family for kids them approached Sa ñ jaya and asked him to follow the view papers, Buddha. But afraid of losing his reputation as a religious teacher, he refused to family do so. Upatissa and Kolita then left Sañjayamuch against his protestationsfor the Veluvana monastery and expressed their wish to become followers of the Buddha. The Buddha gladly welcomed them saying, Come, monks, well proclaimed is the of money is the root of all essay, Dhamma.

Live the holy life for the complete ending of essay on my suffering. He admitted them into the Order. Childrean Paper. They attained deliverance and short on my for kids, became the two chief disciples. Another great one who joined the Order during the Buddha’s stay at Ve.luvana was the brahmin sage Mahaa Kassapa, who had renounced great wealth to find the way to deliverance. It was the Venerable Mahaa Kassapa, three months after the Buddha’s passing away ( parinibbaana ), who called up the convocation of arahats (the First Council), at the Cave near Raajagaha under the jesus johannine christology, patronage of King Ajaatasattu, to collect and codify the Dhamma and Vinaya. The Order of Nuns. In the short essay on my, early days of the Order, only men were admitted to human the Sangha since the Buddha was reluct ant to admit women. But there were many devout women among the lay followers who had a keen desire for a life of renunciation as nuns. Urged by their keenness, Pajaapati Gotami, the foster-mother of the Buddha, in the company of many ladies of essay on my for kids rank, approached the moses jesus, Buddha, beseeching him to grant them ordination. But the Buddha still hesitated to accept them. Seeing their discomfiture, and short for kids, urged by their zeal, the Venerable Aananda took up their cause and pleaded with the Buddha on their behalf.

The Buddha finally yielded to this appeal, placing, however, eight cardinal rules on term, the ordination of women. Short Essay. Thus was established, in the fifth year after his enlightenment, the Order of Nuns, the Bhikkhuni Saasana, for the first time in history; for never before this had there been an Order where woman could lead a celibate life of renunciation. Women from all walks of life joined the Order. Foremost in the Order stood the Theris Khemaa and digicel, Uppalava.n.naa. The lives of quite a number of these noble nuns, their strenuous endeavours to win the goal of essay on my family for kids freedom, and their paeons of joy at deliverance of mind, are graphically described in the Therigaathaa , The Psalms of the Sisters . View Research. 43. While at Raajagaha, the Blessed One heard that his father wished to short for kids see him, and he set out for Kapilavatthu. He did not, however, go straight to johannine the palace, but, according to on my family custom, stopped in a grove outside the formation, town. For Kids. The next day the Buddha, with his bowl, went for his alms from house to house in the streets of Kapilavatthu. King Suddhodana, startled at the news, rushed to the Buddha and digicel essay competition, said; Why Master, why do you put us to shame?

Why do you go begging for your food? Not one of essay family for kids our race has ever done so. Replied the Buddha: You and character, your family may claim descent from kings; my descent is from the short essay family, Buddhas of old; and they begging their food, always lived on alms. Then explaining the Dhamma the how divorce effect's term paper, Master said, Be alert, be mindful, lead a righteous life. The righteous live happily both in this world and the next. And so the king became established in the Path, he realized the Dhamma. The Buddha was then conducted into short essay for kids, the palace where all came to pay their respects to him, but not Princess Yasodharaa. The Buddha went to her, and the princess, knowing the impassable gulf between them, fell on the ground at his feet and saluted him. Then relating the narrative essay writing, Candakinnara Jaataka, a story of his previous birth 44 revealing how great her virtue had been in that former life, he made her an adherent to the Doctrine.

Later when the Buddha was induced to establish an Order for women, Yasodharaa became one of the first nuns and short for kids, attained arahatship, highest sanctity. When the Buddha was in the palace, Princess Yasodharaa arrayed her son Raahula in all his best attire and sent him to the Blessed One, saying, That is your father, Raahula, go and ask for your inheritance. Prince Raahula went to the Buddha, stood before him, and said, Pleasant indeed is your shadow, sage. And when the Blessed One had finished his meal and left the palace, Prince Raahula followed him saying, Give me my inheritance, sage; give me my inheritance. At that the Blessed One spoke to papers the Venerable Saariputta: Well then, Saariputta, take him into the Order. Then the Venerable Saariputta gave Prince Raahula the ordination.

45 In the Majjhima Nikaaya, one of the five original collections in Paali containing the Buddha’s discourses, there are three discourses (Nos. 61, 62, 147) entitled Raahulovaada or exhortations to Raahula, delivered by the Blessed One to teach the Dhamma to little Raahula. The discourses are entirely devoted to short essay for kids advice on strategies, discipline and meditation. Here is an extract from the Master’s exhortation in the Mahaa Raahulovaada Sutta: 46. Cultivate the meditation on loving-kindness ( mettaa ), Raahula; for by cultivating loving-kindness, ill will is banished. Cultivate the essay family, meditation on jesus essay christology, compassion ( karu.naa ), Raahula, for by cultivating compassion, cruelty is banished. Cultivate the meditation on appreciative joy ( muditaa ), Raahula, for by cultivating appreciative joy aversion is banished.

Cultivate the meditation on equanimity ( upekkhaa ), Raahula, for by cultivating equanimity hatred is short on my family for kids banished. Cultivate the meditation on impurity ( asubha ), Raahula, for by meditating on impurity lust is banished. Cultivate the meditation on the concept of impermanence ( anicca-sañña ), Raahula, for by meditating on the concept of impermanence, pride of self (asmi-maana) is banished. Cultivate the meditation on mindfulness of in-and-out-breathing (aanaapaana sati), Raahula, for mindfulness of breathing, cultivated and frequently practised, bears much fruit and is of term paper great advantage. Women in Buddhism. Generally speaking, during the family for kids, time of the Buddha, owing to brahminical influence, women were not given much recognition.

Sometimes they were held in contempt and in servility to man. It was the Buddha who raised the research, status of women and there were cases of women showing erudition in short essay for kids, matters of essay philosophy In his large-heartedness and magnanimity he always treated women with consideration and civility and short for kids, pointed out to them, too, the path to peace, purity and sanctity Said the Blessed One: A mother is the friend at one’s home. A wife is the the love root evil essay, highest friend of the essay family for kids, husband. The Buddha did not reject the invitation for a meal though Ambapaali 47 was of bad repute. Whatever food she offered he accepted, and in return, gave her the narrative essay writing, Dhammadaana , the gift of truth.

She was immediately convinced by the teaching and essay on my family for kids, leaving aside her frivolous lay life, she entered the the love is the, Order of Nuns. Ardent and strenuous in on my family, her religious practices, she then became an arahat. Kisaagotami was another woman to whom the view research papers, Buddha gave the assistance of his great compassion. Her story is one of the most touching tales recorded in our books. Many more are the instances where the Buddha helped and essay on my for kids, consoled women who suffered from the vicissitudes of life. Ministering to the Sick. Great indeed, was the Master’s compassion for essays formation character the sick.

On one occasion the Blessed One found an ailing monk, Puutigatta Tissa, with festering ulcers lying on his soiled bed. Immediately the Master prepared hot water, and with the essay for kids, help of the Venerable Aananda washed him, tenderly nursed him with his own hands, and taught the Dhamma, thus enabling him to win arahatship before he died. On another occasion, too, the Master tended a sick monk and the love of all evil essay, admonished his disciples thus: Whosoever, monks, would follow my admonition (would wait upon me, would honour me), he should wait upon the sick. 48.

When the short essay on my family, arahat Tissa passed away the view research papers, funeral rites were duly performed and the Buddha caused the short essay family, relics to be enshrined in a stupa. 49. The Buddha’s mettaa or loving-kindness was all pervading and immeasurable. His earnest exhortation to term his disciples was: Just as with her own life. a mother shields from hurt. her own, her only child, let all-embracing thoughts. for all that lives be thine. 50. Being one who always acted in constant conformity with what he preached, loving-kindness and compassion always dominated his actions. While journeying from village to village, from town to town, instructing, enlightening, and gladdening the many the Buddha saw how superstitious folk, steeped in ignorance, slaughtered animals in worship of their gods.

He spoke to them: Of life, which all can take but none can give, Life which all creatures love and strive to keep, Wonderful, dear, and pleasant unto each, Even to the meanest. 51. Thus when people who prayed to the gods for mercy were merciless, and on my family for kids, India was blood-stained with the digicel, morbid sacrifices of short essay on my for kids innocent animals at the desecrated altars of imaginary deities, and the harmful rites and rituals of ascetics and brahmins brought disaster and brutal agony the Buddha, the Compassionate One, pointed out the ancient path of the Enlightened Ones, the path of righteousness, love, and understanding. Mettaa or love is the best antidote for anger in oneself.

It is the moses essay johannine christology, best medicine for short for kids those who are angry with us. Let us then extend love to all who need it with a free and boundless heart. The language of the heart, the the love of money is the root of all evil, language that comes from the heart and goes to the heart, is always simple, graceful, and full of power. Equanimity and Self-composure. Amid all the vicissitudes of short essay family lifegain and how divorce effect's childrean term paper, loss, repute and ill-repute, praise and short essay on my, censure, pain and happiness 52 the digicel essay competition, Buddha never wavered.

He was firm as a solid rock. Touched by happiness or by pain he showed neither elation nor depression. He never encouraged wrangling and animosity Addressing the monks he once said: I do not quarrel with the world, monks. It is the world that quarrels with me. An exponent of the Dhamma does not quarrel with anyone in the world. 53. He admonished his disciples in these words: Monks, if others were to speak ill of me or ill of the Dhamma or ill of the Sangha (the Order), you should not on that account entertain thoughts of enmity and spite, and be worried.

If, monks, you are angry and for kids, displeased with them, it will not only papers, impede your mental development but you will also fail to judge how far that speech is on my right or wrong. You should unravel what is digicel untrue and short essay for kids, make it all clear. Also, monks, if others speak highly of me, highly of the Dhamma and the Sangha, you need not on that account be elated; for that too will mar your inner development. You should acknowledge what is right and show the truth of what has been said. 54. There never was an occasion when the Buddha manifested unfriendliness towards anyoneeven to his opponents and enemies. There were those who opposed him and his doctrine, yet the Buddha never regarded them as enemies. How Divorce Effect's. When others reproached him in strong terms, the Buddha neither manifested anger nor aversion nor uttered an unkind word, but said:

As an elephant in the battlefield endures the family, arrows shot from a bow, even so will I endure abuse and unfriendly expressions of others. 55. A striking example of digicel essay competition this mental attitude is seen in on my, his relation with Devadatta. Devadatta was a cousin of the Buddha who entered the Order and gained supernormal powers of the mundane plane ( puthujjana-iddhi ). Later, however, he began to harbour thoughts of jealousy and ill will toward his kinsman, the Buddha, and his two chief disciples, Saariputta and Mahaa Moggallaana, with the ambition of becoming the leader of the Sangha, the Order of Monks. Devadatta wormed himself into the heart of Ajaatasattu, the young prince, the son of papers King Bimbisaara. One day when the Blessed One was addressing a gathering at the Veluvana Monastery where the king, too, was present, Devadatta approached the Buddha, saluted him, and said: Venerable sir, you are now enfeebled with age. Short. May the essays character, Master lead a life of solitude free from worry and care.

I will direct the on my family for kids, Order. The Buddha rejected this overture and Devadatta departed irritated and effect's childrean paper, disconcerted, nursing hatred and malice toward the Blessed One. Then, with the malicious purpose of causing mischief, he went to Prince Ajaatasattu, kindled in him the deadly embers of essay on my ambition, and johannine christology, said: Young man, you had better kill your father and assume kingship lest you die without becoming the ruler. I shall kill the Blessed One and become the Buddha. So when Ajaatasattu murdered his father and ascended the throne Devadatta suborned ruffians to murder the Buddha, but failing in that endeavour, he himself hurled down a rock as the Buddha was climbing up Gijjhakuuta Hill in Raajagaha. The rock tumbled down, broke in two, and a splinter slightly wounded the Buddha. Later Devadatta made an intoxicated elephant charge at the Buddha; but the animal prostrated himself at the Master’s feet, over powered by his loving-kindness. Devadatta now proceeded to cause a schism in the Sangha, but this discord did not last long. Having failed in all his intrigues, Devadatta retired, a disappointed and broken man. Soon afterwards he fell ill, and on his sick-bed, repenting his follies, he desired to see the Buddha.

But that was not to be; for for kids he died on the litter while being carried to the Blessed One. Before his death, however, he uttered repentance and sought refuge in essay, the Buddha. 56. The Mahaa Parinibbaana Sutta, 57 the discourse on the passing away of the Blessed One, records in on my, moving detail all the events that occurred during the last months and days of the Buddha’s life. The Blessed One had now reached the ripe age of eighty; his two chief disciples, Saariputta and Mahaa Moggallaana, had passed away three months earlier. Pajaapati Gotami, Yasodharaa, and Raahula were also no more. The Buddha was now at Vesaali, and the rainy season having come, he went together with a great company of monks to essay Beluva to spend the rains there.

There a severe sickness fell upon him, causing him much pain and essay on my for kids, agony but the Blessed One, mindful and self-possessed, bore it patiently He was on the verge of term paper death; but he felt he should not pass away without taking leave of the Order. So with a great effort of will he suppressed that illness and kept his hold on life. His sickness gradually abated, and when quite recovered he called the Venerable Aananda, his personal attendant, and addressing him said: Aananda, I am now grown old and on my family, full of years, my journey is drawing to a close. I have reached my sum of days, I am turning eighty years of age; and just as a worn-out cart, Aananda, can only with much additional care be made to move along, so the body of the Tathaagata can only the love of money root evil essay, be kept going with much infusion of short essay on my will-power. It is only when the Tathaagata, ceasing to attend to any outward thing and to experience any worldly sensation, attains to the signless ( animitta ) concentration of mind, and dwells in itit is only then that the body of the Tathaagata is at ease. Therefore, Aananda, be islands unto yourselves. Essay. Be your own refuge. Have recourse to none else for refuge. Hold fast to the Dhamma as an island.

Hold fast to the Dhamma as a refuge. Family For Kids. Resort to no other refuge. Whosoever, Aananda, either now or after I am gone, shall be islands unto themselves, refuges unto themselves, shall seek no external refugeit is they ânanda, among my disciples who shall reach the how divorce effect's childrean term paper, very topmost height! But they must be keen to progress. From Beluva the Buddha journeyed to the Mahaavana, and there calling up an assembly of all the monks residing in the neighbourhood of essay on my Vesaali, addressed them saying: Disciples, the Dhamma realized by me, I have made known to you. Make yourselves masters of the Dhamma, practise it, meditate upon it, and spread it abroad: out of pity for the world, for the good and the gain and welfare of gods and men. The Buddha concluded his exhortation by saying: My age is now full ripe, my life draws to its close; I leave you, I depart, relying on myself alone! Be earnest then, O disciples, holy full of thought!

Be steadfast in resolve! Keep watch o’er your own hearts! Who wearies not but holds fast to this Truth and Law. Shall cross this sea of life, shall make an digicel essay, end of grief. Worn out with sickness, with feeble limbs, the Blessed One now journeyed on essay on my for kids, with much difficulty followed by the Venerable Aananda and a great company of monks.

Even in this last, long, wearisome journey of his, the how divorce effect's term paper, Buddha never failed in his attention to others. He instructed Cunda, the smith, who offered him his last meal. Then on the way he stopped for Pukkusa, a disciple of Aalaara Kaalaama, replied to short essay family all his questions, and so instructed him that Pukkusa offered himself as a follower of the Buddha, the Dhamma, and the Sangha. The Blessed One now reached the Saala Grove of the Mallas at Kusinaaraathe journey’s end. Knowing that here would be his last resting place, he told the narrative writing strategies, Venerable Aananda: I am weary Aananda, and would lie down. Spread over for me the couch with its head to the north between the twin saala trees.

He then lay down on for kids, his right side, composed and mindful, with one leg resting on the other. The Love Of Money Root Of All Essay. Speaking now to the Venerable Aananda, the Blessed One said: They who fulfil the greater and lesser duties, they who are correct in life, walking according to the preceptsit is they who rightly honour, reverence, and short on my family, venerate the Tathaagata, the Perfect One, with the worthiest homage. Therefore, Aananda, be steady in digicel essay competition, the fulfilment of the greater and the lesser duties, and short family for kids, be correct in life, walking according to the precepts. Digicel Competition. Thus, Aananda, should you train yourselves. The Last Convert. At that time, a wandering ascetic named Subhadda, who was at Kusinaaraa, heard the short essay family for kids, news of the Blessed One’s approaching death; and in order to clear up certain doubts that troubled his mind, he hurried to the Saala Grove to speak to the Buddha. The Venerable Aananda, however, did not wish the Buddha to be disturbed in digicel essay, his last moments, and though Subhadda made several appeals, access to the Master was refused. The Blessed One overheard the conversation. Short Family For Kids. He knew at once that Subhadda was making his investigations with a genuine desire for knowledge; and knowing that Subhadda was capable of quickly grasping the answers, he desired that Subhadda be allowed to see him. Subhadda’s uncertainty was whether the leaders of the other schools of thought such as Puurana Kassapa, Nigantha Naataputta, and how divorce effect's childrean paper, others had attained a true understanding.

The Blessed One then spoke: In whatsoever Doctrine and Discipline ( dhammavinaya ), Subhadda, the Noble Eightfold Path is not found, neither in it is there found a man of true saintliness of the first, or of the second, or of the third, or of the fourth degree. Essay On My Family. And in whatsoever Doctrine and Discipline, Subhadda, the Noble Eight fold Path is essays human found, in it is found the short essay on my, man of true saintliness of the formation, first, and the second, and the third, and short essay family, the fourth degree. 58 Now, in this Doctrine and Discipline, Subhadda, is formation human character found the Noble Eightfold Path, and it too are found the men of true saintliness of all the four degrees. Void are the systems of other teachersvoid of true saints. And in short essay on my for kids, this one, Subhadda, may the brethren live the life that is right, so that the world be not bereft of arahats. Hearing the words of the Blessed One, Subhadda gained confidence, and took refuge in the Buddha, the of money is the essay, Dhamma, and the Sangha. Further more, he desired to be admitted into the Order, and the Buddha requested the Venerable Aananda to receive him. Subhadda thus became the last convert and the last disciple of the Blessed One, and short on my family for kids, before long by his strenuous effort he attained the final stage of arahatship.

Now the Blessed One, addressing the how divorce term, Venerable Aananda, said: I have taught the Dhamma, Aananda, without making any distinction between exoteric and esoteric doctrine, for in respect of the truth, Aananda, the Tathaagata has no such thing as the ‘closed fist’ of a teacher who hides some essential knowledge from the pupil. It may be, Aananda, that in some of you the thought may arise, ‘The word of the Master is ended. We have no teacher any more.’ But it is not thus, Aananda, that you should think. The Doctrine and the Discipline which I have set forth and laid down for youlet them, after I am gone, be your teacher.

It may be, monks, that there may be doubts in the minds of some brethren as to short essay family the Buddha, or the Dhamma, or the Sangha, or the path ( magga ) or method ( pa.tipadaa ). Inquire, monks, freely Do not have to how divorce effect's paper reproach yourselves afterwards with the thought: ‘Our teacher was face to face with us, and short essay family for kids, we could not bring ourselves to inquire of the Exalted One when we were face to face with him.’ When the Buddha had thus spoken the monks were silent. A second and a third time the Blessed One repeated these words to the monks, and yet the monks were silent. And the Venerable Aananda said to the Blessed One: How wonderful a thing is it, Lord, how marvellous! Truly I believe that in this whole assembly of the monks there is not one who has any doubt or misgivings as to the Buddha or the Dhamma or the Sangha, or the path or the method. The Blessed One confirmed the words of the Venerable Aananda, adding that in formation, the whole assembly even the most backward one was assured of final deliverance. And after a short while the Master made his final exhortation to those who wished to follow his teaching now and in essay on my family, the future:

Behold now, O monks, I exhort you: impermanent are all compounded things. Work out your deliverance with mindfulness ( vayadhammaa samkhaaraa, appamaadena sampaadetha ). 59. These were the last words of the Buddha. Then the how divorce childrean, Master entered into those nine successive stages of meditative absorption ( jhaana ) which are of increasing sublimity: first the four finematerial absorptions ( ruupa-jhaana ), then the four immaterial absorptions ( aruupa-jhaana ), and finally the state where perceptions and sensations entirely cease ( sññaa-vedayita-nirodha ). Then he returned through all these stages to the first fine-material absorption and rose again to the fourth one. Immediately after having re-entered this stage (which has been described as having purity of mindfulness due to equanimity), the Buddha passed away ( parinibbaayi ). He realized Nibbaana that is free from any substratum of further becoming ( parinibbaana ). 60.

In the Mahaa Parinibbaana Sutta are recorded, in moving detail, all the events that occurred during the last months and days of the Master’s life. In the annals of history no man is recorded as having so consecrated himself to family for kids the welfare of writing all beings, irrespective of caste, class, creed, or sex, as the Supreme Buddha. From the short on my family for kids, hour of his enlightenment to the end of his life, he strove tirelessly and unostentatiously to elevate humanity regardless of the fatigue involved and oblivious to the many obstacles and handicaps that hampered his way He never relaxed in his exertion for the common weal and was never subjected to moral or spiritual fatigue. Though physically he was not always fit, mentally he was ever vigilant and energetic. Therefore it is said:

Ah, wonderful is the Conqueror, who e’er untiring strives, for the blessings of all beings, for the comfort of all lives. Though twenty-five centuries have gone since the formation human character, passing away of the Buddha, his message of love and wisdom still exists in short on my family for kids, its purity decisively influencing the destinies of humanity Forests of johannine f lowers are daily offered at his shrines and countless millions of lips daily repeat the short essay, formula: Buddham sarana.m gacchaami , I take refuge in the Buddha. His greatness yet glows today like a sun that blots out lesser lights, and his Dhamma yet beckons the weary pilgrim to Nibbaana’s security and peace. 1. Jawaharlal Nehru, The Discover y of India (Calcutta: Signet Press, 1946) [back] 3. In Sanskrit, Siddhaartha Gautama. [back] 4. The warrior class. [back] 5. Edwin Arnold, The Light of Asia. [back]

8. Moses Christology. For a detailed account see M. No. Short On My. 36, trans. by I.B. Digicel Essay. Horner in Middle Length Sayings , Vol. I (PTS ). See also R. Abeysekara, The Master’s Quest for short essay on my family Light (Kandy BPS) BL A7. [back] 9. Mahaa Saccaka Sutta, M. No. Essay. 36. [back] 10. Elsewhere we see the defilement of false view ( di.t.thaasava ) added to these as the fourth taint. [back]

12. Dhp 153-154. Trans. by Ña.namoli Thera. [back] 13. A bodhisatta (Skt. bodhisattva ) is one who adheres to or is bent on ( satta ) the on my, ideal of moses enlightenment, or knowledge of the Four Noble Truths ( bodhi ). In this sense, the term may be applied to anyone who is bent on supreme enlightenment ( sammaa-sambodhi ). A Bodhisatta fully cultivates ten perfections or paarami , which are essential qualities of an extremely high standard initiated by essay, compassion, and ever tinged with understanding, free from craving, pride, and false views ( ta.nhaa, di.t.thi , and maana ) that qualify an aspirant for papers Buddhahood.

They are: daana, sila, nek khamma, pañña, viriya, khanti, sacca, adhi.t.thaana, mettaa, and upekkhaa generosity morality renunciation, wisdom, effort, forbearance, truthfulness, deter. mination, loving-kindness, and short for kids, equanimity. [back] 14. 2500 Years of Buddhism , Foreword, p ix, Government of India, 1971. [back] 17. Ud.1. Of Money Is The Of All Evil Essay. See too the author’s Dependent Origination (Wheel No.15). [back] 18.

At this time there was as yet no Order ( sangha ). [back] 21. For a comprehensive explanation of these truths, see the author’s The Buddha’s Ancient Path ; Bhikkhu Ñ a.namoli, Three Cardinal Discourses of the Buddha (Wheel No. 17); Francis Story The Four Noble Truths (Wheel No. 34/35); Nyanatiloka Thera, The Word of the Buddha . All published by BPS [back] 22. Dhammacakkappavattana Sutta, S V 420. [back] 23. The Bosat (Vol. 5, No.I, 1942), Vajirarama, Colombo, p 8. [back] 26.

S V 588; M. No. Short Family For Kids. 92; Vin.I,45; Thag. 828. [back] 27. In 273 B.C. Emperor Asoka came on pilgrimage to how divorce effect's childrean paper this holy spot and caused a series of monuments and a commemorative pillar with the lion capital to be erected. Short On My Family For Kids. This capital with its four magnificent lions upholding the dharmacakra , the Wheel of Dharma, now stands in christology, the museum of Sarnath, Benares, and on my, is today the official crest of India.

The dharmacakra festival is still held in Sri Lanka. Jawaharlal Nehru writes: At Sarnath near Benares, I would almost see the Buddha preaching his first sermon, and jesus johannine, some of his recorded words would come like a distant echo to me through two thousand five hundred years. Short. Asoka’s pillars of stone with their inscriptions would speak to me in their magnificent language and tell me of a man who, though an emperor, was greater than any king or emperor ( The Discover y of India , p 44.) [back] 28. The rains is the three months of seclusion during the rainy season, i.e. from July to October in India. [back] 30. It is interesting to note that this greatest of Indian rishis (seers) was born under a tree in a park, attained enlightenment under the moses, Bodhi Tree, set in motion the Wheel of Dhamma at the Deer Park under trees, and finally passed away under the twin saala trees. He spent most of his time in short essay, the open in forests and in the villages of India.

The south branch of the Bodhi Tree was brought to Sri Lanka by the arhat nun Sanghamittaa, daughter of Asoka the Great of India, in essay johannine christology, the third century B.C. The oldest recorded tree in the world, it still flourishes at Anuradhapura. [back] 31. The whole of short on my family this discourse is at A.IV 354, Ud.3437, and in brief at Dhammapada Commentary , I,287. In the elder’s verse (66) in how divorce, Theragaathaa , it is on my family for kids said that Venerable Meghiya was of a Saakyan raajaa’s family The Dhammapada verses. (33, 34) are as follows: The unsteady fickle mind.

Hard to term paper guard and hard to control, The wise man straightens. Even as a fletcher an arrow. Like a fish jerked out of short on my family its watery abode. And cast on land, this mind quakes; (Therefore) the realm of jesus Maara. Should be abandoned. 32.

Ariya-pariyesana Sutta, M.No. Essay On My Family For Kids. 26; I,264. [back] 33. The word is applied only to those who have fully destroyed the taints. In this sense the Buddha was the first arahat in the world, as he himself revealed to Upaka. [back]

35. Mahaa Parinibbaana Sutta, D. No. 16; II,100. [back] 39. Vatthuupama Sutta, M. Jesus Essay Christology. No. 7. See Nyanaponika Thera, The Simile of the for kids, Cloth (Wheel No. Jesus Essay. 61/62). [back] 40. PD. Premasiri, The Buddhist Concept of A Just Social and Political Order, Young Buddhist , Singapore. [back]

41. Essay Family For Kids. Sn. 455, 456; Chalmer’s translation (Harvard Oriental Series). Moses Jesus Essay. [back] 42. See G.P Malalasekera and on my family, K.N. Jayatilleke, Buddhism and the Race Question (Wheel 200/201). [back] 43. Psalms of the Earl y Buddhists - The Sisters , trans. by C.A.F Rhys Davids (PTS Translation Series). [back] 44. Jaataka No.

485. [back] 45. Vin.I,82-83. See Piyadassi Thera and J.F Dickson, Ordination in Theravaada Buddhism Wheel No.56 [back] 46. M. No. 62. For a full translation see Advice to digicel competition Raahula (Wheel No. Short Family For Kids. 33). [back]

47. C.A.F Rhys Davids, Psalms of the Early Buddhists - The Sisters , p 120. [back] 49. To the north-east of the monastery of Jetavana, wrote General Alexander Cunningham in his Archaeological Report , 1862-3, there was a stuupa built on the spot where the Buddha had washed the view research papers, hands and feet of short family a sick monk. Narrative Strategies. The remains of the stuupa still exist in a mass of solid brick work at a distance of 550 feet from the Jetavana Monastery In General Cunningham’s map of Saavatthi (modern Sahet-Mahet), the short essay on my, site of essays formation this stuupa is for kids marked H. in the plan.

Archaeological Survey of India (Simla 1871), p 341. Formation. [back] 50. Metta Sutta, Sutta Nipaata , 149, 149; Chalmer’s trans. [back] 51. Edwin Arnold, The Light of short essay Asia. [back] 52. These are the a.t.tha loka-dhamma , the eight vicissitudes of life. [back] 55. Dhammapada, 310. [back] 56.

Comy on the Dhammapada, Vol. I, p 147. [back] 57. Essay Writing Strategies. D No 16, translated as Last Days of the Buddha (BPS). [back] 58. These four stages are: sotaapatti (stream-entry); sakadaagaami , (once-return); anaagaami (non-return); and short essay family, arahatta (the final stage of sainthood). Arahatship is the stage at which fetters are severed and taints rooted out. [back] 59.

The Mahaa Parinibbaana Sutta (D. No. 16) records in moving detail all the events that occurred during the last months and days of the Master’s life. [back] 60. The passages in quotations are taken with slight alterations from the Book of the essays formation human, Great Decease in Dialogues of the short essay, Buddha , Digha Nikaaya, Part II. [back] The source for the above material: The Buddh a; His life and teaching by Piyadassi Thera. Wheel No.

05 Copyright Kandy; Buddhist Publication Society, (1982) BPS Online Edition (2006) Digital Transcription Source: DharmaNet Dharma Book Transcription Project . For free distribution. Childrean Term Paper. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and short on my family, unrestricted basis and translations and other derivative works are to moses jesus essay be clearly marked as such.

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Lines on my family easy essay learning for kids I love my family too

Carry out an assessment of a patient and present a plan of care of family for kids, a specific problem that the patient has encountered. The purpose of this essay is to carry out an assessment of a patient and present a plan of care of a specific problem that the patient has encountered. Papers? The model chosen to guide the care plan is the essay for kids Roper, Logan and Tierney's 'Elements of Nursing'. This will enable me to develop my skills in assessment, problem-solving and planning care. I will describe and explain the nursing model and provide an rationale for my choice. An overview of the assessment process will be given followed by an introduction and moses jesus johannine christology history of the chosen patient. An assessment of the patient will be carried out using the model to identify any problems the short essay on my family for kids patient may have or encounter. Then a plan of care will be detailed relating to a specific problem identified in the assessment. Competition? Finally, I will reflect on the process of carrying out a care plan and discuss the nurse/patient relationship. I have chosen Roper, Logan and Tierney's model, as it identifies and groups nursing activities in relation to the process of living.

The model believes individuals carry out a series of daily activities that are fundamental to short essay family for kids normal functioning. The philosophy of care is based on living, not illness. (Walsh 1999). Root Evil Essay? The model views individuals holistically and shows awareness of cultural environmental, political and economical factors. (Roper et al 1996). It emphasises on short essay on my, prevention and helps patients with problems relating to the love is the root of all activities of essay family, living. The model consists of digicel essay, two parts, 'A Model for Living' and 'A Model for Nursing'. The Model for Living has five interrelated elements, twelve activities of living lifespan, independence-dependence continuum, influencing factors and individuality. Essay On My Family? (Roper et al 2001). The activities are based on moses essay johannine christology, the idea of family, basic human needs and can be used as the criteria for formation character assessment. (Roper et al 1996). On My Family For Kids? Lifespan influences the individual's behaviour in competition each activity of living, as each person has a lifespan from birth to death such as childhood and short essay for kids adolescence. It views 'living' as a process and recognizes individual's abilities and requirements at their stage of life. Essays? (Roper et al 2001). The dependence-independence continuum identifies the patient's status, as it is subject to change during illness and incapacity. Dependence is assessed at each activity acknowledging need for nursing intervention. (Roper et al 1996).

The influencing factors, which are physical, psychological, sociocultural, and environmental, and on my politicoeconomic, provide a structure enabling a full account to is the of all essay be taken of the circumstances of the short family patient. (Walsh 1999). The Model for Nursing contains the same elements as the Model for Living apart from individuality, where it is moses, replaced with individual nursing. (Tierney 1998). The model will help me to provide systematic care and the knowledge gained by using the model will give me greater insight into essay family, problems affecting patients. Assessment describes the process of collecting and reviewing data, identifying the patient's actual and potential problems. It is the initial stage of the nursing process, followed by planning, implementation and evaluation and is a continuous and ongoing activity. (Murray and Atkinson 2000). The information collected relates to the health status and factors affecting the patient. This information can come from sources such as the patient, family, significant others, health care professionals and health records. (Heath 2000a).

The assessment enables nursing care to be planned and implemented, prioritising the patients problems. The Love Is The Root Evil? (Alfaro-Lefevre 2002). It requires to be reviewed frequently to reappraise problems as the patients condition changes. (Heath 2000b), (Rowe 1999). Subjective and objective information are gathered during the essay on my for kids assessment. Writing Strategies? Subjective information is short essay family, reported from the patient concerning their thoughts and feelings. Objective information is observed and the love is the evil measured by short on my for kids, the nurse such as temperature and pulse. (Alfaro-Lefevre 2002). My preceptor and I discussed a suitable candidate, on which to carry out an assessment. Due to the ward having very few admissions, we decided on a gentleman who was to be admitted later that day.

Since the surroundings were new to us both I felt we could relate to each other. Essay? As required by the Nursing and Midwifery Council guidelines, a pseudonym of Albert will be used to protect his identity. (NMC 2002). I introduced myself to Albert in private, as a nursing student and explained the nature and purpose of my assignment. I asked his permission to carry out an assessment from which I could form an essay. I emphasised that it was optional for him to participate and that his identity would be protected at all times, Albert consented.

The Roper, Logan and Tierney model will be implemented to the assessment and relate to the lifespan, dependence-independence continuum, and influencing factors. Albert is an 83 year-old widower and lives alone in a bungalow in the city. He stated he has had a good life with many memories; he had travelled to several countries in his time with the Royal Navy. Short Essay On My For Kids? After leaving the Navy after 18 years, he bought a grocer shop that had been previously owned by his Uncle. He had enjoyed going to dance halls and outdoor bowling. Albert's wife died 12 years ago, he has two sons living in England and a daughter who lives locally and visits regularly. There was no medical history relevant to his current admission. Before admission to essays human character hospital, Albert stated he was independent and essay family for kids active; he regularly took his dog long for walks.

Recently he has experienced several falls and formation character now his mobility is impaired. Short For Kids? He complained of nausea and how divorce effect's childrean term feeling generally unwell. Albert decided to be admitted to hospital for investigations. From Albert's assessment, several actual and potential problems were identified. These are explained through the twelve activities of living and are categorised under the heading of each activity. Maintaining a safe environment . Albert is unable to maintain a safe environment independently. He is at risk of falling due to impaired mobility and will require assistance to mobilise safely. There is a potential risk of infection from microorganisms found in hospitals. (Filetoth 2003). Albert was alert and orientated. He fully understood the reasons for short essay on my family his admission to hospital and asked many questions relating to his stay. He has no speech or hearing difficulties and formation human wears glasses for reading.

Albert's health records showed he had no previous respiratory problems. His respiratory rate was 18 with normal ventilatory movements, no cough was evident and he had never smoked. The potential problem of a chest infection due to reduced mobility was identified. Lung volume decreases in the recumbent position as the abdominal contents press up on the diaphragm limiting the range of movement. (Redfern and Ross 2001). This increases the risk of short essay on my for kids, accumulation of secretions in the airways, which are a medium for bacterial growth. (Heath 2000a). Albert has had a poor appetite; he felt nauseated and has lost interest in food in the last fortnight. The Love Root? He has restricted his fluid intake due to a recent problem of urinary frequency. Albert is 1.64m and weighs 48kg.

His Body mass index is currently at 18, indicating he is underweight for his height. (Appendix1) Albert's weight will require monitoring by a weekly weight recording and assessing his daily food intake. Short Essay On My Family? (Redfern and formation human Ross 2001). Due to insufficient food consumption Albert may be undernourished and at risk of short essay on my family, pressure sores. (Redfern and Ross 2001). Pressure sores develop when prolonged pressure is formation character, exerted on the skin, the pressure diminishes blood flow to the tissues that can devitalise and become susceptible to damage. (Alexander et al 2001). There is a potential problem of dehydration, which can cause constipation due to inadequate fluids. (Woodrow 2002), (Madden 2000). Albert has a problem of urinary frequency and occasional incontinence. Family For Kids? He had not experienced pain or a burning sensation whilst passing urine, but complained of nocturia. This is a term to describe passing urine during the night. (Chasens and Umlauf 2003). A urinalysis test showed the presence of leucocytes, nitrites and blood in Albert's urine. This indicates the presence of a urinary tract infection. (Heath 2000a), (Hope et al 1998). Albert's normal bowel patterns are once daily and are usually soft and easy to pass.

Unusually for Albert his bowels have not opened for approximately seven days and has been straining to defecate, he feels constipated. This can be due to his impaired mobility and essays formation character lack of fluid and dietary fibre consumption. (Madden 2000). Personal cleansing and dressing. Albert's impaired mobility will reduce his ability in carrying out this activity safely and independently. He will require assistance to maintain a good standard of hygiene to prevent infection and short family skin problems.

Albert's skin is dry and how divorce childrean paper discoloured, but remains intact. A pressure sore risk tool, the Waterlow scale showed Albert to be of high risk at short essay, 15. (Appendix 2). Kenworthy et al (2002) describe a pressure sore risk tool as a tool that identifies a risk of developing a pressure sore. Albert will require a pressure relieving mattress and regular observation of pressure areas. Albert had a raised temperature of 37.8C, the normal adult temperature is between 36 C- 37.5C. Narrative Strategies? (Redfern and short essay on my family Ross 2001).The raise in temperature can indicate the presence of infection. The Love Of Money Is The Root Of All Evil Essay? (Alexander et al 2001). Analgesia may be required to lower Albert's temperature along with regular observations. (Hope et al 1998).

Albert is normally independent and active, recently he has been experiencing falls and is unsteady whilst mobilising. On My? He will require assistance of essay, a nurse or a mobilator when mobilising and physiotherapy input. The use of a mobilator may cause a psychological problem by a loss of self-identity and self-worth. (Bourret et al 2002).There is short essay family, a potential risk of the loss of joint motion known as joint contractures. Papers? When muscles are disused they shorten by fibrosis and short on my joint fixations occur. (Larson 1999). Thrombo-embolism is strategies, a potential risk, as a slow or reduced flow of blood, due to reduced mobility, within the short essay on my family veins can lead to a deep vein thrombosis or a pulmonary embolism. (Seely et al 2002).

A chest infection is a potential risk due to restricted respiratory movements. Inactivity can also cause pressure sores, constipation, apathy and depression.(Redfern and Ross 2001). Albert is at risk of loneliness and anxiety as admission to hospital has altered his usual routine. Albert enjoyed walking his dog, they have never been separated since they have been together twelve years ago. Albert expressed concern for the dog and how much he would miss his companionship.

Albert dressed appropriate to age and gender and was well groomed. Sexual activity was not discussed as Albert had stated that his wife was the childrean term only woman for him and he had no desire to meet anyone else. Marx oppressed cal1966's structuralism idea. Albert has a regular sleep pattern of seven hours per night, and has never required night sedation. His sleep pattern has been disrupted recently due to nocturia where he gets up several times a night to pass urine. Weber enveloped. Albert's condition did not indicate that death was imminent. Short For Kids? However he clearly expressed that he has no fear in dying as he looks forward to the day he can see his wife again.

CARE PLAN. The focus for the care plan is constipation, which was identified in the activity of 'elimination'. I have chosen constipation as it has a significant impact on digicel essay competition, an individual's physical, psychological and social well being.(Ross 1998). Norton (1996) defines constipation as decreased or difficult evacuation of dry, hard faeces that are painful to pass. Short Essay Family? It can be acute or chronic condition and bowel movements are less frequent than the individual's normal.( Redfern and Ross 2001). Constipation is distressing, undignified and embarrassing; nurses approaching the subject require tact and effect's paper sensitivity. (Whinney 1999), (Murray 1997). The planning stage of the nursing process is setting realistic achievable goals and selecting nursing interventions to short essay on my family for kids achieve these goals. (Alfaro-Lefevre 2002). Due to moses jesus essay impaired mobility and an insufficient dietary fibre and fluid intake, Albert is suffering from constipation. Family For Kids? Albert and I sat in private and I explained constipation, its causes, treatments and the love is the root evil its prevention. Then we discussed and family for kids planned his care in which to rectify his constipation. It is imperative for patients to be involved in planning their care, it helps them to prevent and solve problems.

It empowers them and compliance is more likely to be achieved. Moses Essay Christology? (Potter and Perry 2001). Goals provide a focus for short family nursing interventions and determine the effectiveness of the interventions. (Heath 2000a). The short-term goals were for Albert's bowels to move in 48 hours without difficulty and to increase his fluid intake by christology, 1500mls daily. The long-term goals were for Albert to exhibit regular patterns of bowel elimination before discharge and for him to recognise measures that will prevent a recurrence. Interventions Several interventions were identified following the plan and discussion with Albert, regarding his care. Albert will increase his physical activity, within his own limits, as activity stimulates peristalsis in the colon and short on my family for kids increases muscle tone that facilitates voluntary contraction during defaecation.(Whinney 1999). Encourage an increase in fluid intake at least 1500mls daily, fluid liquifies intestinal contents, easing passage through the colon which help to prevent hard dry stools. (Whinney 1998). Albert's privacy will be respected when passing stool to feel relaxed and avoid embarrassment and anxiety.(Schaefer and Cheskin 1998). Competition? Embarrassment and anxiety can cause the individual to ignore the urge to defaecate. (Heath 2000a) An increase in dietary fibre in Albert's diet will enhance the absorption and retention of water in the stool. This will make the stool softer and pass easily. (Bottomley and on my family Lewis 2003).

Ensure Albert understands the importance of maintaining proper fluid and dietary consumption and activity. (Schaefer and Cheskin 1998). Albert's short-term goal was achieved within 36 hours despite only a 1000mls increase in fluids. The long-term goal was achieved before discharge, as Albert's usual bowel pattern had resumed. He fully comprehended the measures to be taken to prevent a recurrence and effect's implemented them with encouragement. Nursing models provide a framework to facilitate nurses in caring for patients effectively and consistently in the clinical setting.

The 'Elements of essay on my family for kids, Nursing' model guided me to collect relevant data in how divorce effect's childrean a systematic way, relating to the 'activities of living'. It enabled some measurement such as a baseline to determine what point the patient was on the dependence - independence continuum and identify actual and potential problems. I found that the activities were interrelated and how one problem can link with another. The assessment process is the beginning point for on my all nursing interventions and is an essential component of the nursing process. Developing a relationship with the patient is essential, good interpersonal skills are required in order for the patient to disclose personal information. I felt I had began to formation human build up a relationship with Albert, he appeared keen to gave me the information I required and was not afraid to show his vulnerabilities. On My Family? Being a nursing student some patients can be wary of you planning their care.

Albert appeared to trust my judgement and capabilities, which gave me a sense of professional competence, confidence and sense of achievement. I now have a better understanding of the model than I had previously, as I had thought only of the model as twelve activities and was not aware of the other components in the model. Having an increased knowledge of the model, I can confidently apply it to practice and view research papers plan/deliver care more effectively. If this essay isn't quite what you're looking for, why not order your own custom Coursework essay, dissertation or piece of essay on my family, coursework that answers your exact question? There are UK writers just like me on hand, waiting to narrative essay writing strategies help you. Each of us is qualified to a high level in essay on my family for kids our area of expertise, and we can write you a fully researched, fully referenced complete original answer to your essay question. Just complete our simple order form and digicel essay you could have your customised Coursework work in your email box, in as little as 3 hours. This coursework was submitted to us by short family for kids, a student in order to help you with your studies. This page has approximately words.

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